Job 28:24
Parallel Verses
New Living Translation
for he looks throughout the whole earth and sees everything under the heavens.

King James Bible
For he looketh to the ends of the earth, and seeth under the whole heaven;

Darby Bible Translation
For he looketh to the ends of the earth, he seeth under the whole heaven.

World English Bible
For he looks to the ends of the earth, and sees under the whole sky.

Young's Literal Translation
For He to the ends of the earth doth look, Under the whole heavens He doth see,

Job 28:24 Parallel
Commentary
Wesley's Notes on the Bible

28:24 For - He, and he only knows it, because his providence, is infinite and universal, reaching to all places, and times, past, present, and to come; whereas the most knowing men have narrow understandings, and the wisdom, and justice, and beauty of God's works are not fully seen 'till all the parts of them be laid together.

Job 28:24 Parallel Commentaries

Library
Whether Angels Know Secret Thoughts?
Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining Job 28:17: "Gold or crystal cannot equal it," says that "then," namely in the bliss of those rising from the dead, "one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated." But those who rise shall be like the angels, as is stated (Mat. 22:30). Therefore an angel can see what is in another's conscience.
Saint Thomas Aquinas—Summa Theologica

Whether the Grace of Christ is Infinite?
Objection 1: It would seem that Christ's grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written (Jn. 3:34): "For God doth not give the Spirit by measure to His Son [*'To His Son' is lacking in the Vulgate], namely Christ." Therefore the grace of Christ is infinite. Objection 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ's grace is infinite, since it
Saint Thomas Aquinas—Summa Theologica

Whether Fear is the Beginning of Wisdom?
Objection 1: It would seem that fear is not the beginning of wisdom. For the beginning of a thing is a part thereof. But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Therefore it seems that fear is not the beginning of wisdom. Objection 2: Further, nothing is the beginning of itself. "Now fear of the Lord, that is wisdom," according to Job 28:28. Therefore it seems that fear of God is not the beginning of wisdom. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether Clarity is Becoming to the Glorified Body?
Objection 1: It would seem that clarity is unbecoming to the glorified body. Because according to Avicenna (Natural. vi, 2), "every luminous body consists of transparent parts." But the parts of a glorified body will not be transparent, since in some of them, such as flesh and bones, earth is predominant. Therefore glorified bodies are not lightsome. Objection 2: Further, every lightsome body hides one that is behind it; wherefore one luminary behind another is eclipsed, and a flame of fire prevents
Saint Thomas Aquinas—Summa Theologica

Cross References
Job 10:4
Are your eyes like those of a human? Do you see things only as people see them?

Job 11:11
For he knows those who are false, and he takes note of all their sins.

Job 31:4
Doesn't he see everything I do and every step I take?

Job 37:3
It rolls across the heavens, and his lightning flashes in every direction.

Job 38:13
Have you made daylight spread to the ends of the earth, to bring an end to the night's wickedness?

Job 38:18
Do you realize the extent of the earth? Tell me about it if you know!

Job 41:11
Who has given me anything that I need to pay back? Everything under heaven is mine.

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