Job 21:26
Parallel Verses
New Living Translation
But both are buried in the same dust, both eaten by the same maggots.

King James Bible
They shall lie down alike in the dust, and the worms shall cover them.

Darby Bible Translation
Together they lie down in the dust, and the worms cover them.

World English Bible
They lie down alike in the dust. The worm covers them.

Young's Literal Translation
Together -- on the dust they lie down, And the worm doth cover them over.

Job 21:26 Parallel
Commentary
Wesley's Notes on the Bible

21:26 Alike - All these worldly differences are ended by death, and they lie in the grave without any distinction. So that no man can tell who is good, and who is bad by events which befall them in this life. And if one wicked man die in a palace, and another in a dungeon, they will meet in the congregation of the dead and damned; and the worm that dieth not, and the fire that is not quenched will be the same to both: which makes those differences inconsiderable, and not worth perplexing ourselves about.

Job 21:26 Parallel Commentaries

Library
Whether Every Punishment is Inflicted for a Sin?
Objection 1: It would seem that not every punishment is inflicted for a sin. For it is written (Jn. 9:3, 2) about the man born blind: "Neither hath this man sinned, nor his parents . . . that he should be born blind." In like manner we see that many children, those also who have been baptized, suffer grievous punishments, fevers, for instance, diabolical possession, and so forth, and yet there is no sin in them after they have been baptized. Moreover before they are baptized, there is no more sin
Saint Thomas Aquinas—Summa Theologica

Whether Anti-Christ May be Called the Head of all the Wicked?
Objection 1: It would seem that Antichrist is not the head of the wicked. For there are not several heads of one body. But the devil is the head of the multitude of the wicked. Therefore Anti-christ is not their head. Objection 2: Further, Anti-christ is a member of the devil. Now the head is distinguished from the members. Therefore Anti-christ is not the head of the wicked. Objection 3: Further, the head has an influence over the members. But Anti-christ has no influence over the wicked who have
Saint Thomas Aquinas—Summa Theologica

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Job 3:13
Had I died at birth, I would now be at peace. I would be asleep and at rest.

Job 17:14
What if I call the grave my father, and the maggot my mother or my sister?

Job 20:11
Though they are young, their bones will lie in the dust.

Job 21:25
Another person dies in bitter poverty, never having tasted the good life.

Job 21:27
"Look, I know what you're thinking. I know the schemes you plot against me.

Job 24:20
Their own mothers will forget them. Maggots will find them sweet to eat. No one will remember them. Wicked people are broken like a tree in the storm.

Ecclesiastes 9:2
The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don't.

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