James 2:7
Parallel Verses
New Living Translation
Aren't they the ones who slander Jesus Christ, whose noble name you bear?

King James Bible
Do not they blaspheme that worthy name by the which ye are called?

Darby Bible Translation
And do not they blaspheme the excellent name which has been called upon you?

World English Bible
Don't they blaspheme the honorable name by which you are called?

Young's Literal Translation
do they not themselves speak evil of the good name that was called upon you?

James 2:7 Parallel
Commentary
Wesley's Notes on the Bible

2:7 Do not they blaspheme that worthy name - Of God and of Christ. The apostle speaks chiefly of rich heathens: but are Christians, so called, a whit behind them?

James 2:7 Parallel Commentaries

Library
James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

The Jewish Christian Theology --I. James and the Gospel of Law.
(Comp. § 27, and the Lit. given there.) The Jewish Christian type embraces the Epistles of James, Peter, and Jude, the Gospels of Matthew and Mark, and to some extent the Revelation of John; for John is placed by Paul among the "pillars" of the church of the circumcision, though in his later writings he took an independent position above the distinction of Jew and Gentile. In these books, originally designed mainly, though not exclusively, for Jewish Christian readers, Christianity is exhibited
Philip Schaff—History of the Christian Church, Volume I

Comenius and the Hidden Seed, 1627-1672.
But the cause of the Brethren's Church was not yet lost. As the Brethren fled before the blast, it befell, in the wonderful providence of God, that all their best and noblest qualities--their broadness of view, their care for the young, their patience in suffering, their undaunted faith--shone forth in undying splendour in the life and character of one great man; and that man was the famous John Amos Comenius, the pioneer of modern education and the last Bishop of the Bohemian Brethren. He was
J. E. Hutton—History of the Moravian Church

Ken
Ken, Thomas, a bishop of the Church of England, one of the gentlest, truest, and grandest men of his age, was born in Berkhampstead, England, in July, 1637; was educated at Winchester School and Oxford University, graduating B.A. in 1661. He held several livings in different parts of England. In 1680 he returned to Winchester. In 1685 he was appointed by Charles H. Bishop of Bath and Wells. In connection with six other bishops, he refused to publish the "Declaration of Indulgence" issued by James
Charles S. Nutter—Hymn Writers of the Church

Cross References
Isaiah 43:7
Bring all who claim me as their God, for I have made them for my glory. It was I who created them.'"

Acts 11:26
When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers were first called Christians.)

Acts 15:17
so that the rest of humanity might seek the LORD, including the Gentiles--all those I have called to be mine. The LORD has spoken--

1 Peter 4:16
But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name!

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