James 2:10
Parallel Verses
New Living Translation
For the person who keeps all of the laws except one is as guilty as a person who has broken all of God's laws.

King James Bible
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Darby Bible Translation
For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all.

World English Bible
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.

Young's Literal Translation
for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all;

James 2:10 Parallel
Commentary
Wesley's Notes on the Bible

2:10 Whosoever keepeth the whole law, except in one point, he is guilty of all - Is as liable to condemnation as if he had offended in every point.

James 2:10 Parallel Commentaries

Library
James the Brother of the Lord.
He pistis choris ergon nekra estin.--James 2:26 Sources. I. Genuine sources: Acts 12:17; 15:13; 21:18; 1 Cor. 15:7; Gal. 1:19; 2:9, 12. Comp. James "the brother of the Lord," Matt. 13:55; Mark 6:3; Gal. 1:19. The Epistle of James. II. Post-apostolic: Josephus: Ant. XX. 9, 1.--Hegesippus in Euseb. Hist. Ecc. II. ch. 23.--Jerome: Catal. vir. ill. c. 2, under "Jacobus." Epiphanius, Haer. XXIX. 4; XXX. 16; LXXVIII. 13 sq. III. Apocryphal: Protevangelium Jacobi, ed. in Greek by Tischendorf, in "Evangelia
Philip Schaff—History of the Christian Church, Volume I

The Jewish Christian Theology --I. James and the Gospel of Law.
(Comp. § 27, and the Lit. given there.) The Jewish Christian type embraces the Epistles of James, Peter, and Jude, the Gospels of Matthew and Mark, and to some extent the Revelation of John; for John is placed by Paul among the "pillars" of the church of the circumcision, though in his later writings he took an independent position above the distinction of Jew and Gentile. In these books, originally designed mainly, though not exclusively, for Jewish Christian readers, Christianity is exhibited
Philip Schaff—History of the Christian Church, Volume I

Comenius and the Hidden Seed, 1627-1672.
But the cause of the Brethren's Church was not yet lost. As the Brethren fled before the blast, it befell, in the wonderful providence of God, that all their best and noblest qualities--their broadness of view, their care for the young, their patience in suffering, their undaunted faith--shone forth in undying splendour in the life and character of one great man; and that man was the famous John Amos Comenius, the pioneer of modern education and the last Bishop of the Bohemian Brethren. He was
J. E. Hutton—History of the Moravian Church

Ken
Ken, Thomas, a bishop of the Church of England, one of the gentlest, truest, and grandest men of his age, was born in Berkhampstead, England, in July, 1637; was educated at Winchester School and Oxford University, graduating B.A. in 1661. He held several livings in different parts of England. In 1680 he returned to Winchester. In 1685 he was appointed by Charles H. Bishop of Bath and Wells. In connection with six other bishops, he refused to publish the "Declaration of Indulgence" issued by James
Charles S. Nutter—Hymn Writers of the Church

Cross References
Matthew 5:19
So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God's laws and teaches them will be called great in the Kingdom of Heaven.

Galatians 5:3
I'll say it again. If you are trying to find favor with God by being circumcised, you must obey every regulation in the whole law of Moses.

James 3:2
Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

2 Peter 1:10
So, dear brothers and sisters, work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away.

Jude 1:24
Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault.

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