Genesis 27:32
Parallel Verses
New Living Translation
But Isaac asked him, "Who are you?" Esau replied, "It's your son, your firstborn son, Esau."

King James Bible
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.

Darby Bible Translation
And Isaac his father said to him, Who art thou? And he said, I am thy son, thy firstborn, Esau.

World English Bible
Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

Young's Literal Translation
And Isaac his father saith to him, 'Who art thou?' and he saith, 'I am thy son, thy first-born, Esau;'

Genesis 27:32 Parallel
Commentary
Wesley's Notes on the Bible

27:27-31 He kissed him; in token of particular affection to him. Those that are blessed of God are kissed with the kisses of his mouth, and they do by love and loyalty kiss the son, Psa 2:12.
2. He praised him. Upon occasion of the sweet smell of his garments he said, See the smell of my son is as the smell of a field which the Lord hath blessed - That is, like that of the most fragrant flowers and spices. Three things Jacob is here blessed with, Plenty, Ge 27:28. Heaven and earth concurring to make him rich. Power, Ge 27:29. Particularly dominion over his brethren, viz. Esau and his posterity. Prevalency with God, and a great interest in heaven, Cursed be every one that curseth thee - Let God be a friend to all thy friends, and an enemy to all thine enemies. Now, certainly more is comprised in this blessing than appears at first; it must amount to an entail of the promise of the Messiah: that was in the patriarchal dialect the blessing; something spiritual doubtless is included in it. First, That from him should come the Messiah, that should have a sovereign dominion on earth. See Num 24:19. Out of Jacob shall come he that shall have dominion, the star and scepter, Nu 24:17. Jacob's dominion over Esau was to be only typical of this, Gen 49:10. Secondly, That from him should come the church that should be particularly owned and favoured by Heaven. It was part of the blessing of Abraham when he was first called to be the father of the faithful, Gen 12:3. I will bless them that bless thee; therefore when Isaac afterwards confirmed the blessing to Jacob, he called it the blessing of Abraham, Gen 28:4.

Genesis 27:32 Parallel Commentaries

Library
First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 25:33
But Jacob said, "First you must swear that your birthright is mine." So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.

Genesis 25:34
Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn.

Genesis 27:18
So Jacob took the food to his father. "My father?" he said. "Yes, my son," Isaac answered. "Who are you--Esau or Jacob?"

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