Genesis 20:4
Parallel Verses
New Living Translation
But Abimelech had not slept with her yet, so he said, "Lord, will you destroy an innocent nation?

King James Bible
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?

Darby Bible Translation
But Abimelech had not come near her. And he said, Lord, wilt thou also kill a righteous nation?

World English Bible
Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation?

Young's Literal Translation
And Abimelech hath not drawn near unto her, and he saith, 'Lord, also a righteous nation dost thou slay?

Genesis 20:4 Parallel
Commentary
Wesley's Notes on the Bible

20:4 Wilt thou slay also a righteous nation - Not such a nation as Sodom.

Genesis 20:4 Parallel Commentaries

Library
Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Genesis 20:3
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