Deuteronomy 18:19
Parallel Verses
New Living Translation
I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf.

King James Bible
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

Darby Bible Translation
And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.

World English Bible
It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.

Young's Literal Translation
and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.

Deuteronomy 18:19 Parallel
Commentary
Wesley's Notes on the Bible

18:19 I will require it - I will punish him severely for it. The sad effect of this threatning the Jews have felt for above sixteen hundred years together.

Deuteronomy 18:19 Parallel Commentaries

Library
God's Last Arrow
'Having yet therefore one son, his well-beloved, he sent him also last unto them.'--Mark xii. 6. Reference to Isaiah v. There are differences in detail here which need not trouble us. Isaiah's parable is a review of the theocratic history of Israel, and clearly the messengers are the prophets; here Christ speaks of Himself and His own mission to Israel, and goes on to tell of His death as already accomplished. I. The Son who follows and surpasses the servants. (a) Our Lord here places Himself in
Alexander Maclaren—Expositions of Holy Scripture

The First Disciples
John i. 19 TO ii. 12 97. After the withdrawal of Jesus into the wilderness, John the Baptist continued his ministry of preaching and baptizing, moving northward up the Jordan valley to Bethany, on the eastern side of the river, near one of the fords below the Sea of Galilee (John i. 28). Here Galilee, doubtless, contributed more to his audience than Judea. It is certain that some from the borders of the lake were at this time among his constant attendants: Andrew and Simon of Bethsaida, John the
Rush Rhees—The Life of Jesus of Nazareth

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

A Liberal Church
In his first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God's work in the earth. Writing of his apostolic labors in their behalf, he inquired: "Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of
Ellen Gould White—The Acts of the Apostles

Cross References
Acts 3:23
Then Moses said, 'Anyone who will not listen to that Prophet will be completely cut off from God's people.'

Hebrews 12:25
Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven!

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