Acts 6:4
Parallel Verses
New Living Translation
Then we apostles can spend our time in prayer and teaching the word."

King James Bible
But we will give ourselves continually to prayer, and to the ministry of the word.

Darby Bible Translation
but we will give ourselves up to prayer and the ministry of the word.

World English Bible
But we will continue steadfastly in prayer and in the ministry of the word."

Young's Literal Translation
and we to prayer, and to the ministration of the word, will give ourselves continually.'

Acts 6:4 Parallel
Commentary
Wesley's Notes on the Bible

6:4 We will constantly attend to prayer, and to the ministry of the word - This is doubtless the proper business of a Christian bishop: to speak to God in prayer; to men in preaching his word, as an ambassador for Christ.

Acts 6:4 Parallel Commentaries

Library
The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

The Right to Run Things
A new mission station opened! Another conquest of the Gospel! Have you ever wondered how it was done? Suppose you are a missionary, and have already passed successfully through the language-learning stage. Suppose you are assigned an area where the Gospel has never been preached, an area teeming with people, very few of whom have ever even heard the precious name of Jesus. You probably have a fellow worker. You have good health, a reasonable knowledge of the language and local customs, and a heart
Mabel Williamson—Have We No Rights?

The Johannean Literature.
I. Sources. 1. The Gospel, Epistles, and Revelation of John. The notices of John in the Synoptical Gospels, in the Acts, and in Gal. 2:9. (See the passages in Young's Analytical Concordance.) 2. Patristic traditions. Irenaeus: Adv. Haer. II. 22, 5 (John lived to the age of Trajan); III. 1, 1 (John at Ephesus); III. 3, 4 (John and Cerinthus); V. 30, 3 (John and the Apocalypse). Clemens Alex.: Quis dives salvus, c. 42 (John and the young robber). Polycrates of Ephesus in Eus. Hist. Eccl., III. 31;
Philip Schaff—History of the Christian Church, Volume I

Acts 6:3
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