Acts 6:11
Parallel Verses
New Living Translation
So they persuaded some men to lie about Stephen, saying, "We heard him blaspheme Moses, and even God."

King James Bible
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

Darby Bible Translation
Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

World English Bible
Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."

Young's Literal Translation
then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.'

Acts 6:11 Parallel
Commentary
Acts 6:11 Parallel Commentaries
Library
The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

The Right to Run Things
A new mission station opened! Another conquest of the Gospel! Have you ever wondered how it was done? Suppose you are a missionary, and have already passed successfully through the language-learning stage. Suppose you are assigned an area where the Gospel has never been preached, an area teeming with people, very few of whom have ever even heard the precious name of Jesus. You probably have a fellow worker. You have good health, a reasonable knowledge of the language and local customs, and a heart
Mabel Williamson—Have We No Rights?

The Johannean Literature.
I. Sources. 1. The Gospel, Epistles, and Revelation of John. The notices of John in the Synoptical Gospels, in the Acts, and in Gal. 2:9. (See the passages in Young's Analytical Concordance.) 2. Patristic traditions. Irenaeus: Adv. Haer. II. 22, 5 (John lived to the age of Trajan); III. 1, 1 (John at Ephesus); III. 3, 4 (John and Cerinthus); V. 30, 3 (John and the Apocalypse). Clemens Alex.: Quis dives salvus, c. 42 (John and the young robber). Polycrates of Ephesus in Eus. Hist. Eccl., III. 31;
Philip Schaff—History of the Christian Church, Volume I

Cross References
Exodus 23:1
"You must not pass along false rumors. You must not cooperate with evil people by lying on the witness stand.

1 Kings 21:10
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."

Jeremiah 26:11
The priests and prophets presented their accusations to the officials and the people. "This man should die!" they said. "You have heard with your own ears what a traitor he is, for he has prophesied against this city."

Jeremiah 37:13
But as he was walking through the Benjamin Gate, a sentry arrested him and said, "You are defecting to the Babylonians!" The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.

Acts 6:10
None of them could stand against the wisdom and the Spirit with which Stephen spoke.

Acts 6:12
This roused the people, the elders, and the teachers of religious law. So they arrested Stephen and brought him before the high council.

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