Acts 18:7
Parallel Verses
New Living Translation
Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue.

King James Bible
And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

Darby Bible Translation
And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue.

World English Bible
He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

Young's Literal Translation
And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

Acts 18:7 Parallel
Commentary
Wesley's Notes on the Bible

18:7 He went into the house of one named Justus - A Gentile, and preached there, though probably he still lodged with Aquila.

Acts 18:7 Parallel Commentaries

Library
There Also is Said at what Work the Apostle Wrought. ...
22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what
St. Augustine—Of the Work of Monks.

Jewish Homes
It may be safely asserted, that the grand distinction, which divided all mankind into Jews and Gentiles, was not only religious, but also social. However near the cities of the heathen to those of Israel, however frequent and close the intercourse between the two parties, no one could have entered a Jewish town or village without feeling, so to speak, in quite another world. The aspect of the streets, the building and arrangement of the houses, the municipal and religious rule, the manners and customs
Alfred Edersheim—Sketches of Jewish Social Life

Corinth
During the first century of the Christian Era, Corinth was one of the leading cities, not only of Greece, but of the world. Greeks, Jews, and Romans, with travelers from every land, thronged its streets, eagerly intent on business and pleasure. A great commercial center, situated within easy access of all parts of the Roman Empire, it was an important place in which to establish memorials for God and His truth. Among the Jews who had taken up their residence in Corinth were Aquila and Priscilla,
Ellen Gould White—The Acts of the Apostles

Apollos at Corinth
After leaving Corinth, Paul's next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, "if God will." Aquila and Priscilla had accompanied him to Ephesus, and he
Ellen Gould White—The Acts of the Apostles

Cross References
John 9:31
We know that God doesn't listen to sinners, but he is ready to hear those who worship him and do his will.

Acts 13:43
Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Acts 13:50
Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.

Acts 16:14
One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.

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