2 Timothy 2:26
Parallel Verses
New Living Translation
Then they will come to their senses and escape from the devil's trap. For they have been held captive by him to do whatever he wants.

King James Bible
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Darby Bible Translation
and that they may awake up out of the snare of the devil, who are taken by him, for his will.

World English Bible
and they may recover themselves out of the devil's snare, having been taken captive by him to his will.

Young's Literal Translation
and they may awake out of the devil's snare, having been caught by him at his will.

2 Timothy 2:26 Parallel
Commentary
Wesley's Notes on the Bible

2:26 Who - At present are not only captives, but asleep; utterly insensible of their captivity.

2 Timothy 2:26 Parallel Commentaries

Library
Introductory Note to the Epistle of Mathetes to Diognetus
[a.d. 130.] The anonymous author of this Epistle gives himself the title (Mathetes) "a disciple [263] of the Apostles," and I venture to adopt it as his name. It is about all we know of him, and it serves a useful end. I place his letter here, as a sequel to the Clementine Epistle, for several reasons, which I think scholars will approve: (1) It is full of the Pauline spirit, and exhales the same pure and primitive fragrance which is characteristic of Clement. (2) No theory as to its date very much
Mathetes—The Epistle of Mathetes to Diognetus

Epistle xxxv. To Leontius, Ex-Consul.
To Leontius, Ex-Consul. Gregory to Leontius, &c. Since in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some indeed to honour but some to dishonour (2 Tim. ii. 20), who can be ignorant that in the bosom of the Universal Church some as vessels of dishonour are deputed to the lowest uses, but others, as vessels of honour, are fitted for clean uses. And yet it commonly comes to pass that the citizens of Babylon serve in task-work for Jerusalem, while
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

The vine and the Branches
"I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much
J. W. Byers—Sanctification

Cross References
Luke 5:10
His partners, James and John, the sons of Zebedee, were also amazed. Jesus replied to Simon, "Don't be afraid! From now on you'll be fishing for people!"

1 Timothy 3:7
Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil's trap.

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