1 Samuel 25:19
Parallel Verses
New Living Translation
and said to her servants, "Go on ahead. I will follow you shortly." But she didn't tell her husband Nabal what she was doing.

King James Bible
And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.

Darby Bible Translation
And she said to her young men, Go on before me; behold, I come after you. But she did not tell her husband Nabal.

World English Bible
She said to her young men, "Go on before me. Behold, I come after you." But she didn't tell her husband, Nabal.

Young's Literal Translation
And she saith to her young men, 'Pass over before me; lo, after you I am coming;' and to her husband Nabal she hath not declared it;

1 Samuel 25:19 Parallel
Commentary
1 Samuel 25:19 Parallel Commentaries
Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 32:16
He divided these animals into herds and assigned each to different servants. Then he told his servants, "Go ahead of me with the animals, but keep some distance between the herds."

Genesis 32:20
And be sure to say, 'Look, your servant Jacob is right behind us.'" Jacob thought, "I will try to appease him by sending gifts ahead of me. When I see him in person, perhaps he will be friendly to me."

1 Samuel 25:20
As she was riding her donkey into a mountain ravine, she saw David and his men coming toward her.

1 Samuel 25:36
When Abigail arrived home, she found that Nabal was throwing a big party and was celebrating like a king. He was very drunk, so she didn't tell him anything about her meeting with David until dawn the next day.

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