New Living Translation
The king of Israel replied to Jehoshaphat, "There is one more man who could consult the LORD for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah." Jehoshaphat replied, "That's not the way a king should talk! Let's hear what he has to say."
King James Bible
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Darby Bible Translation
And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: it is Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
World English Bible
The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Don't let the king say so."
Young's Literal Translation
And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'
1 Kings 22:8 Parallel
CommentaryWesley's Notes on the Bible
22:8 One man - In this place, for whom I can speedily send: for there were also other prophets elsewhere in the kingdom, but these were not at hand. Micaiah - Not one of the twelve prophets, who lived about a hundred and fifty years after this time, but another of that name. Let not, and c. - Let us neither hate his person, nor despise his message; but first hear it, and then do as we see cause.
LibraryUse to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion
The Shepherd of Our Souls.
Of Councils and their Authority.
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
1 Kings 22:7
But Jehoshaphat asked, "Is there not also a prophet of the LORD here? We should ask him the same question."
1 Kings 22:9
So the king of Israel called one of his officials and said, "Quick! Bring Micaiah son of Imlah."
1 Kings 22:18
"Didn't I tell you?" the king of Israel exclaimed to Jehoshaphat. "He never prophesies anything but trouble for me."
They tell the seers, "Stop seeing visions!" They tell the prophets, "Don't tell us what is right. Tell us nice things. Tell us lies.
Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up.
How you hate honest judges! How you despise people who tell the truth!
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