1 Kings 12:22
Parallel Verses
New Living Translation
But God said to Shemaiah, the man of God,

King James Bible
But the word of God came unto Shemaiah the man of God, saying,

Darby Bible Translation
But the word of God came to Shemaiah the man of God, saying,

World English Bible
But the word of God came to Shemaiah the man of God, saying,

Young's Literal Translation
And the word of God is unto Shemaiah a man of God, saying,

1 Kings 12:22 Parallel
Commentary
1 Kings 12:22 Parallel Commentaries
Library
Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Rending of the Kingdom
"Solomon slept with his fathers, and was buried in the City of David his father: and Rehoboam his son reigned in his stead." 1 Kings 11:43. Soon after his accession to the throne, Rehoboam went to Shechem, where he expected to receive formal recognition from all the tribes. "To Shechem were all Israel come to make him king." 2 Chronicles 10:1. Among those present was Jeroboam the son of Nebat --the same Jeroboam who during Solomon's reign had been known as "a mighty man of valor," and to whom the
Ellen Gould White—The Story of Prophets and Kings

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Cross References
1 Kings 13:1
At the LORD's command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense.

1 Kings 17:18
Then she said to Elijah, "O man of God, what have you done to me? Have you come here to point out my sins and kill my son?"

2 Kings 4:7
When she told the man of God what had happened, he said to her, "Now sell the olive oil and pay your debts, and you and your sons can live on what is left over."

2 Kings 5:8
But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: "Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel."

2 Chronicles 11:2
But the LORD said to Shemaiah, the man of God,

2 Chronicles 12:5
The prophet Shemaiah then met with Rehoboam and Judah's leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them, "This is what the LORD says: You have abandoned me, so I am abandoning you to Shishak."

Jeremiah 35:4
I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper.

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