Titus 1:16
Parallel Verses
New International Version
They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

King James Bible
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Darby Bible Translation
They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.

World English Bible
They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

Young's Literal Translation
God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

Titus 1:16 Parallel
Commentary
Clarke's Commentary on the Bible

They profess that they know God - He still speaks concerning the unbelieving Jews, the seducing teachers, and those who had been seduced by their bad doctrine. None were so full of pretensions to the knowledge of the true God as the Jews. They would not admit that any other people could have this knowledge; nor did they believe that God ever did or ever would reveal himself to any other people; they supposed that to give the law and the prophets to the Gentiles would be a profanation of the words of God. Hence they became both proud, uncharitable, and intolerant; and in this disposition they continue till the present day.

But in works they deny him - Their profession and practice were at continual variance. Full of a pretended faith, while utterly destitute of those works by which a genuine faith is accredited and proved. Dio Cassius represents Caesar as saying of his mutinous soldiers: Ονομα Ῥωμαιων εχοντας, εργα δε Κελτων δρωντας. "Having the name of Romans, while they had the manners of the Gauls." How near are those words to the saying of the apostle!

Being abominable - Βδελυκτοι. This word sometimes refers to unnatural lusts.

And disobedient - Απειθεις· Unpersuadable, unbelieving, and consequently disobedient. Characters remarkably applicable to the Jews through all their generations.

Unto every good work reprobate - Αδοκιμοι· Adulterate; like bad coin, deficient both in the weight and goodness of the metal, and without the proper sterling stamp; and consequently not current. If they did a good work, they did not do it in the spirit in which it should be performed. They had the name of God's people; but they were counterfeit. The prophet said; Reprobate silver shall men call them.

1. Though the principal part of this chapter, and indeed of the whole epistle, may be found in nearly the same words in the First Epistle to Timothy, yet there are several circumstances here that are not so particularly noted in the other; and every minister of Christ will do well to make himself master of both; they should be carefully registered in his memory, and engraven on his heart.

2. The truth, which is according to godliness, in reference to eternal life, should be carefully regarded. The substantial knowledge of the truth must have faith for its foundation, godliness for its rule, and eternal life for its object and end. He who does not begin well, is never likely to finish fair. He who does not refer every thing to eternity, is never likely to live either well or happily in time.

3. There is one subject in this chapter not sufficiently attended to by those who have the authority to appoint men to ecclesiastical offices; none should be thus appointed who is not able, by sound doctrine, both to exhort and convince the gainsayers. The powers necessary for this are partly natural, partly gracious, and partly acquired.

1. If a man have not good natural abilities, nothing but a miracle from heaven can make him a proper preacher of the Gospel; and to make a man a Christian minister, who is unqualified for any function of civil life, is sacrilege before God.

2. If the grace of God do not communicate ministerial qualifications, no natural gifts, however splendid, can be of any avail. To be a successful Christian minister, a man must feel the worth of immortal souls in such a way as God only can show it, in order to spend and be spent in the work. He who has never passed through the travail of the soul in the work of regeneration in his own heart, can never make plain the way of salvation to others.

3. He who is employed in the Christian ministry should cultivate his mind in the most diligent manner; he can neither learn nor know too much. If called of God to be a preacher, (and without such a call he had better be a galley slave), he will be able to bring all his knowledge to the assistance and success of his ministry. If he have human learning, so much the better; if he be accredited, and appointed by those who have authority in the Church, it will be to his advantage; but no human learning, no ecclesiastical appointment, no mode of ordination, whether Popish, Episcopal, Protestant, or Presbyterian, can ever supply the Divine unction, without which he never can convert and build up the souls of men. The piety of the flock must be faint and languishing when it is not animated by the heavenly zeal of the pastor; they must be blind if he be not enlightened; and their faith must be wavering when he can neither encourage nor defend it.

4. In consequence of the appointment of improper persons to the Christian ministry, there has been, not only a decay of piety, but also a corruption of religion. No man is a true Christian minister who has not grace, gifts, and fruit; if he have the grace of God, it will appear in his holy life and godly conversation. If to this he add genuine abilities, he will give full proof of his ministry; and if he give full proof of his ministry, he will have fruit; the souls of sinners will be converted to God through his preaching, and believers will be built up on their most holy faith. How contemptible must that man appear in the eyes of common sense, who boasts of his clerical education, his sacerdotal order, his legitimate authority to preach, administer the Christian sacraments, etc., while no soul is benefited by his ministry! Such a person may have legal authority to take tithes, but as to an appointment from God, he has none; else his word would be with power, and his preaching the means of salvation to his perishing hearers.

Treasury of Scripture Knowledge

profess.

Numbers 24:16 He has said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty...

Isaiah 29:13 Why the Lord said, For as much as this people draw near me with their mouth, and with their lips do honor me...

Isaiah 48:1 Hear you this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah...

Isaiah 58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God...

Ezekiel 33:31 And they come to you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them...

Hosea 8:2,3 Israel shall cry to me, My God, we know you...

Romans 2:18-24 And know his will, and approve the things that are more excellent, being instructed out of the law...

2 Timothy 3:5-8 Having a form of godliness, but denying the power thereof: from such turn away...

Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men...

being.

Job 15:16 How much more abominable and filthy is man, which drinks iniquity like water?

Revelation 21:8,27 But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters...

and disobedient.

1 Samuel 15:22,24 And Samuel said, Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold...

Ephesians 5:6 Let no man deceive you with vain words: for because of these things comes the wrath of God on the children of disobedience.

1 Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...

unto.

Jeremiah 6:30 Reprobate silver shall men call them, because the LORD has rejected them.

Romans 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind...

2 Timothy 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

reprobate. or, void of judgment.

Library
Purity.
Preached August 11, 1850. PURITY. "Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled."--Titus i. 15. For the evils of this world there are two classes of remedies--one is the world's, the other is God's. The world proposes to remedy evil by adjusting the circumstances of this life to man's desires. The world says, give us a perfect set of circumstances, and then we shall have a set of perfect men.
Frederick W. Robertson—Sermons Preached at Brighton

Whether Conscience be a Power?
Objection 1: It would seem that conscience is a power; for Origen says [*Commentary on Rom. 2:15] that "conscience is a correcting and guiding spirit accompanying the soul, by which it is led away from evil and made to cling to good." But in the soul, spirit designates a power---either the mind itself, according to the text (Eph. 4:13), "Be ye renewed in the spirit of your mind"---or the imagination, whence imaginary vision is called spiritual, as Augustine says (Gen. ad lit. xii, 7,24). Therefore
Saint Thomas Aquinas—Summa Theologica

Confessing Christ an Indispensable Duty.
"--If we deny him, he also will deny us." This is predicated of Christ; and looks forward to the day when all mankind will stand before him as their judge. Denying Christ is here declared to be a mortal sin. Those found guilty of it will hear that sentence--"Depart ye cursed!" But this is to be understood only of a persevering denial of him. Those who turn by a timely repentance, will find mercy. This is true of every sin. But repentance may be too late. It must antecede death, or it will be of
Andrew Lee et al—Sermons on Various Important Subjects

Evil Habits and Injurious Indulgences.
The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God
Charles Ebert Orr—The Gospel Day

Cross References
Proverbs 30:12
those who are pure in their own eyes and yet are not cleansed of their filth;

Isaiah 58:2
For day after day they seek me out; they seem eager to know my ways, as if they were a nation that does what is right and has not forsaken the commands of its God. They ask me for just decisions and seem eager for God to come near them.

Isaiah 59:13
rebellion and treachery against the LORD, turning our backs on our God, inciting revolt and oppression, uttering lies our hearts have conceived.

Jeremiah 5:2
Although they say, 'As surely as the LORD lives,' still they are swearing falsely."

Jeremiah 12:2
You have planted them, and they have taken root; they grow and bear fruit. You are always on their lips but far from their hearts.

Hosea 8:2
Israel cries out to me, 'Our God, we acknowledge you!'

1 Timothy 5:8
Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

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