New International Version
I went past the field of a sluggard, past the vineyard of someone who has no sense;
King James Bible
I went by the field of the slothful, and by the vineyard of the man void of understanding;
Darby Bible Translation
I went by the field of a sluggard, and by the vineyard of a man void of understanding;
World English Bible
I went by the field of the sluggard, by the vineyard of the man void of understanding;
Young's Literal Translation
Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.
Proverbs 24:30 Parallel
CommentaryClarke's Commentary on the Bible
I went by the field of the slothful - This is a most instructive parable; is exemplified every day in a variety of forms; and is powerfully descriptive of the state of many a blackslider and trifler in religion. Calmet has an excellent note on this passage. I shall give the substance of it.
Solomon often recommends diligence and economy to his disciples. In those primitive times when agriculture was honorable, no man was respected who neglected to cultivate his grounds, who sunk into poverty, contracted debt, or engaged in ruinous securities. With great propriety, a principal part of wisdom was considered by them as consisting in the knowledge of properly conducting one's domestic affairs, and duly cultivating the inheritances derived from their ancestors. Moses had made a law to prevent the rich from utterly depressing the poor, by obliging them to return their farms to them on the Sabbatic year, and to remit all debts at the year of jubilee.
In the civil state of the Hebrews, we never see those enormous and suddenly raised fortunes, which never subsist but in the ruin of numberless families. One of the principal solicitudes of this legislator was to produce, as far as possible in a monarchical state, an equality of property and condition. The ancient Romans held agriculture in the same estimation, and highly respected those who had applied themselves to it with success. When they spoke in praise of a man, they considered themselves as giving no mean commendation when they called him a good husbandman, an excellent laborer. From such men they formed their most valiant generals and intrepid soldiers. Cato De Re Rustica, cap. 1. The property which is acquired by these means is most innocent, most solid, and exposes its possessor less to envy than property acquired in any other way. See Cicero De Officiis, lib. 1. In Britain the merchant is all in all; and yet the waves of the sea are not more uncertain, nor more tumultuous, than the property acquired in this way, or than the agitated life of the speculative merchant.
But let us look more particularly into this very instructive parable: -
I. The owner is described.
1. He was איש עצל ish atsel, the loitering, sluggish, slothful man.
2. He was אדם חסר לב adam chasar leb, a man that wanted heart; destitute of courage, alacrity, and decision of mind.
II. His circumstances. This man had,
1. שדה sadeh, a sowed field, arable ground. This was the character of his estate. It was meadow and corn land.
2. He had כרם kerem, a vineyard, what we would call perhaps garden and orchard, where he might employ his skill to great advantage in raising various kinds of fruits and culinary herbs for the support of his family.
III. The state of this heritage:
1. "It was grown over with thorns." It had been long neglected, so that even brambles were permitted to grow in the fields:
2. "Nettles had covered the face thereof." It was not weeded, and all kinds of rubbish had been suffered to multiply:
3. "The stone wall was broken down." This belonged to the vineyard: it was neither pruned nor digged; and the fence, for want of timely repairs, had all fallen into ruins, Proverbs 24:31.
Treasury of Scripture Knowledge
LibraryThe Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise …
Alexander Maclaren—Expositions of Holy Scripture
Epistle xxxvi. To Maximus, Bishop of Salona .
A Treatise on Good Works
But a man who commits adultery has no sense; whoever does so destroys himself.
Through laziness, the rafters sag; because of idle hands, the house leaks.
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