Nehemiah 7:48
Parallel Verses
New International Version
Lebana, Hagaba, Shalmai,

King James Bible
The children of Lebana, the children of Hagaba, the children of Shalmai,

Darby Bible Translation
the children of Lebana, the children of Hagaba, the children of Salmai,

World English Bible
the children of Lebana, the children of Hagaba, the children of Salmai,

Young's Literal Translation
sons of Lebanah, sons of Hagaba, sons of Shalmai,

Nehemiah 7:48 Parallel
Commentary
Clarke's Commentary on the Bible

The other Elam - To distinguish him from the Elam mentioned Nehemiah 7:12.

Treasury of Scripture Knowledge

Hagaba

Ezra 2:45,46 The children of Lebanah, the children of Hagabah, the children of Akkub...

Hagabah, or Hagab (The Alexandrian MS. of the Septuagint inserts here, 'the children of Akoud, the children of Outa, the children of Ketar, the children of Agab,' or Hagab: see the parallel passages.)

Shalmai (In the parallel passage not only the Keri and Septuagint, but many of Dr. Kennicott's MSS. read Shalmai, as here. A more extensive collation of MSS. would doubtless tend still more to harmonize both the names and numbers.)

Ezra 2:46 The children of Hagab, the children of Shalmai, the children of Hanan,

Shalmai

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Nehemiah 7:47
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