Nehemiah 7:29
Parallel Verses
New International Version
of Kiriath Jearim, Kephirah and Beeroth 743

King James Bible
The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.

Darby Bible Translation
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.

World English Bible
The men of Kiriath Jearim, Chephirah, and Beeroth, seven hundred forty-three.

Young's Literal Translation
Men of Kirjath-Jearim, Chephirah, and Beeroth: seven hundred forty and three.

Nehemiah 7:29 Parallel
Commentary
Clarke's Commentary on the Bible

The children of Bigval, two thousand threescore and seven - Some MSS. read two thousand and sixty-six, as in Ezra 2:14.

Treasury of Scripture Knowledge

Kirjath-jearim (Instead of Kirjath-arim, in the parallel place of Ezra, many MSS. read Kirjath-jearim, as here.)

Joshua 9:17 And the children of Israel journeyed, and came to their cities on the third day. Now their cities were Gibeon, and Chephirah...

Joshua 18:25 Gibeon, and Ramah, and Beeroth,

Judges 18:12 And they went up, and pitched in Kirjathjearim, in Judah: why they called that place Mahanehdan to this day: behold...

Ezra 2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.

Kirjath-arim

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Nehemiah 7:28
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