Luke 14:9
Parallel Verses
New International Version
If so, the host who invited both of you will come and say to you, 'Give this person your seat.' Then, humiliated, you will have to take the least important place.

King James Bible
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

Darby Bible Translation
and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.

World English Bible
and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

Young's Literal Translation
and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

Luke 14:9 Parallel
Commentary
Clarke's Commentary on the Bible

They chose out the chief rooms - When custom and law have regulated and settled places in public assemblies, a man who is obliged to attend may take the place which belongs to him, without injury to himself or to others: when nothing of this nature is settled, the law of humility, and the love of order, are the only judges of what is proper. To take the highest place when it is not our due is public vanity: obstinately to refuse it when offered is another instance of the same vice; though private and concealed. Humility takes as much care to avoid the ostentation of an affected refusal, as the open seeking of a superior place. See Quesnel. In this parable our Lord only repeats advices which the rabbins had given to their pupils, but were too proud to conform to themselves. Rabbi Akiba said, Go two or three seats lower than the place that belongs to thee, and sit there till they say unto thee, Go up higher; but do not take the uppermost seat, lest they say unto thee, Come down: for it is better that they should say unto thee, Go up, go up; than that they should say, Come down, come down. See Schoettgen.

Treasury of Scripture Knowledge

and thou.

Esther 6:6-12 So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor...

Proverbs 3:35 The wise shall inherit glory: but shame shall be the promotion of fools.

Proverbs 11:2 When pride comes, then comes shame: but with the lowly is wisdom.

Proverbs 16:18 Pride goes before destruction, and an haughty spirit before a fall.

Ezekiel 28:2-10 Son of man, say to the prince of Tyrus, Thus said the Lord GOD; Because your heart is lifted up, and you have said, I am a God...

Daniel 4:30-34 The king spoke, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power...

Library
October 26. "Go Out into the Highways and Compel them to Come In" (Luke xiv. 23).
"Go out into the highways and compel them to come in" (Luke xiv. 23). In the great parable in the fourteenth chapter of Luke, giving an account of the great supper an ancient lord prepared for his friends and neighbors, and to which, when they asked to be excused, he invited the halt and the lame from the city slums and the lepers from outside the gate, there is a significant picture and object lesson of the program of Christianity in this age. In the first place, it is obvious to every thoughtful
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Lessons of a Feast
'And it came to pass, as He went into the house of one of the chief Pharisees to eat bread on the Sabbath day, that they watched Him. 2. And, behold, there was a certain man before Him which had the dropsy. 3. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the Sabbath day? 4. And they held their peace. And He took him, and healed him, and let him go; 5. And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway
Alexander Maclaren—Expositions Of Holy Scripture

Cost of Discipleship must be Counted.
(Probably Peræa.) ^C Luke XIV. 25-35. ^c 25 Now there went with him great multitudes [he had hitherto spent but little time in Peræa, and the people were availing themselves of this opportunity to see and hear him]: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ["Hateth," as used here, is an example of phenomenal speech,
J. W. McGarvey—The Four-Fold Gospel

Increasing Progression of Enthusiasm and of Exaltation.
It is clear that such a religious society, founded solely on the expectation of the kingdom of God, must be in itself very incomplete. The first Christian generation lived almost entirely upon expectations and dreams. On the eve of seeing the world come to an end, they regarded as useless everything which only served to prolong it. Possession of property was interdicted.[1] Everything which attaches man to earth, everything which draws him aside from heaven, was to be avoided. Although several of
Ernest Renan—The Life of Jesus

Cross References
Luke 3:8
Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham.

Luke 13:17
When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

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