Leviticus 25:34
Parallel Verses
New International Version
But the pastureland belonging to their towns must not be sold; it is their permanent possession.

King James Bible
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Darby Bible Translation
And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.

World English Bible
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

Young's Literal Translation
And a field, a suburb of their cities, is not sold; for a possession age-during it is to them.

Leviticus 25:34 Parallel
Commentary
Clarke's Commentary on the Bible

The cities of the Levites - The law in this and the following verses was also a very wise one. A Levite could not ultimately sell his house: if sold he could redeem it at any time in the interim between the two jubilees; but if not redeemed, it must go out at the following jubilee. And why? "Because Moses framed his laws so much in favor of the priesthood, that they had peculiar privileges?" etc. Just the reverse: they were so far from being peculiarly favored that they had no inheritance in Israel, only their cities, to dwell in: and because their houses in these cities were the whole that they could call their own, therefore these houses could not be ultimately alienated. All that they had to live on besides was from that most precarious source of support, the freewill-offerings of the people, which depended on the prevalence of pure religion in the land.

Treasury of Scripture Knowledge

Leviticus 25:23 The land shall not be sold for ever: for the land is mine, for you are strangers and sojourners with me.

Acts 4:36,37 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite...

Library
Sojourners with God
'The land shall not be sold for ever: for the land is Mine; for ye are strangers and sojourners with Me.' --LEV. xxv. 23. The singular institution of the Jubilee year had more than one purpose. As a social and economical arrangement it tended to prevent the extremes of wealth and poverty. Every fiftieth year the land was to revert to its original owners, the lineal descendants of those who had 'come in with the conqueror,' Joshua. Debts were to be remitted, slaves emancipated, and so the mountains
Alexander Maclaren—Expositions of Holy Scripture

Boniface viii Ad 1294-1303.
PART I In Celestine's place was chosen Benedict Gaetani, who, although even older than the worn-out and doting late pope, was still full of strength, both in body and in mind. Benedict (who took the name of Boniface VIII) is said to have been very learned, especially in matters at law; but his pride and ambition led him into attempts which ended in his own ruin, and did serious harm to the papacy. In the year 1300 Boniface set on foot what was called the Jubilee. You will remember the Jubilee which
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Baptism
Go ye, therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them,' &c. Matt 28: 19. I. The way whereby Christ communicates to us the benefits of redemptions, is, in the use of the sacraments. What are the sacraments in general? They are visible signs of invisible grace. Is not the word of God sufficient to salvation? What need then is there of sacraments? We must not be wise above what is written. It is God's will that his church
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Leviticus 25:33
So the property of the Levites is redeemable--that is, a house sold in any town they hold--and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites.

Numbers 35:2
"Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns.

2 Chronicles 31:19
As for the priests, the descendants of Aaron, who lived on the farm lands around their towns or in any other towns, men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.

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Age-During Belonging Cities Common Exchanged Field Fields Money Open Outskirts Pasture Pastureland Permanent Perpetual Possession Property Sold Suburb Suburbs Towns
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