Judges 11:20
Parallel Verses
New International Version
Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.

King James Bible
But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

Darby Bible Translation
But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel.

World English Bible
But Sihon didn't trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.

Young's Literal Translation
and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel;

Judges 11:20 Parallel
Commentary
Clarke's Commentary on the Bible

From Arnon even unto Jabbok, and unto Jordan - That is, all the land that had formerly belonged to the Amorites, and to the Moabites, who it seems were confederates on this occasion.

Treasury of Scripture Knowledge

Numbers 21:23 And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together...

Deuteronomy 2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.

Lord God

Nehemiah 9:22 Moreover you gave them kingdoms and nations, and did divide them into corners: so they possessed the land of Sihon...

Psalm 135:10-12 Who smote great nations, and slew mighty kings...

Psalm 136:17-21 To him which smote great kings: for his mercy endures for ever...

they smote

Numbers 21:24,25 And Israel smote him with the edge of the sword, and possessed his land from Arnon to Jabbok, even to the children of Ammon...

Deuteronomy 2:33,34 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people...

so Israel

Joshua 13:15-32 And Moses gave to the tribe of the children of Reuben inheritance according to their families...

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Numbers 21:23
But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel.

Joshua 13:18
Jahaz, Kedemoth, Mephaath,

Judges 11:19
"Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, 'Let us pass through your country to our own place.'

Judges 11:21
"Then the LORD, the God of Israel, gave Sihon and his whole army into Israel's hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country,

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