John 14:30
Parallel Verses
New International Version
I will not say much more to you, for the prince of this world is coming. He has no hold over me,

King James Bible
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Darby Bible Translation
I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;

World English Bible
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

Young's Literal Translation
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

John 14:30 Parallel
Commentary
Clarke's Commentary on the Bible

The prince of this world - Τουτου, of this, is omitted by ABDEGHKLMS, Mt. BH, one hundred others; both the Syriac, later Persic, all the Arabic, and several of the primitive fathers. I rather think the omission of the pronoun makes the sense more general; for, had he said This world, the words might have been restrained to the Jewish state, or to the Roman government. But who is the person called here the prince of the world?

1. Mr. Wakefield thinks that Christ speaks here of himself, as he does in John 12:31, (see the note there), and translates this verse and the following thus: For the ruler of this world is coming; and I have nothing now to do, but to convince the world that I love the Father, and do as he commanded me. On which he observes that our Lord speaks of what he shall be, when he comes again, and not of what he then was: compare John 14:18; John 16:16; John 17:2; Matthew 28:18; Philippians 2:9. And how often does he speak of himself, as the Son of man, in the third person! See his vindication of this translation in the third vol. of his New Testament.

2. Others think that our Lord refers to the Roman government, the ruler of the world, who, by its deputy, Pilate, was going to judge him, but who should find nothing (εὑρησει ουδεν, which is the reading found in some excellent MSS. and versions, and is followed by almost all the primitive fathers), as a just cause of death in him - nothing in the whole of his conduct which was in the least reprehensible; and this indeed Pilate witnessed in the most solemn manner. See John 18:38; John 19:4, John 19:12; see also Luke 23:4, etc., and Matthew 27:24.

3. But the most general opinion is that Satan is meant, who is called the prince of the power of the air, Ephesians 2:2; and who is supposed to be the same that is called the god of this world, 2 Corinthians 4:4; and who at his last and most desperate trial, the agony in the garden, should be convinced that there was nothing of his nature in Christ, nothing that would coincide with his solicitations, and that he should find himself completely foiled in all his attacks, and plainly foresee the impending ruin of his kingdom. It is very difficult to ascertain the real meaning here: of the different opinions proposed above, the reader must take that which he deems the most likely.

Treasury of Scripture Knowledge

I.

John 16:12 I have yet many things to say to you, but you cannot bear them now.

Luke 24:44-49 And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled...

Acts 1:3 To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days...

the.

John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.

John 16:11 Of judgment, because the prince of this world is judged.

Luke 22:53 When I was daily with you in the temple, you stretched forth no hands against me: but this is your hour, and the power of darkness.

2 Corinthians 4:4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ...

Ephesians 2:2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air...

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers...

Colossians 1:13 Who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son:

1 John 4:4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

1 John 5:19 And we know that we are of God, and the whole world lies in wickedness.

*Gr:

Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world...

Revelation 20:2,3,7,8 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years...

and.

Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come on you, and the power of the Highest shall overshadow you...

2 Corinthians 5:21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are...

Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 2:22 Who did no sin, neither was guile found in his mouth:

1 John 3:5-8 And you know that he was manifested to take away our sins; and in him is no sin...

Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

Cross References
John 12:31
Now is the time for judgment on this world; now the prince of this world will be driven out.

1 John 5:18
We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.

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