Job 36:13
Parallel Verses
New International Version
"The godless in heart harbor resentment; even when he fetters them, they do not cry for help.

King James Bible
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

Darby Bible Translation
But the godless in heart heap up anger; they cry not when he bindeth them:

World English Bible
"But those who are godless in heart lay up anger. They don't cry for help when he binds them.

Young's Literal Translation
And the profane in heart set the face, They cry not when He hath bound them.

Job 36:13 Parallel
Commentary
Clarke's Commentary on the Bible

But the hypocrites in heart - חנפי chanphey, the profligates, the impious, those who have neither the form nor the power of godliness. The hypocrite is he who has the form but not the power, though he wishes to be thought as inwardly righteous as he is outwardly correct; and he takes up the profession of religion only to serve secular ends. This is not the meaning of the word in the book of Job, where it frequently occurs.

They cry not - "Though he binds them, yet they cry not." They are too obstinate to humble themselves even under the mighty hand of God.

Treasury of Scripture Knowledge

heap

Numbers 32:14 And, behold, you are risen up in your fathers' stead, an increase of sinful men...

2 Chronicles 28:13,22 And said to them, You shall not bring in the captives here: for whereas we have offended against the LORD already...

Romans 2:5 But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation...

they

Job 15:4 Yes, you cast off fear, and restrain prayer before God.

Job 27:8-10 For what is the hope of the hypocrite, though he has gained, when God takes away his soul...

Job 35:9,10 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty...

Matthew 22:12,13 And he said to him, Friend, how came you in here not having a wedding garment? And he was speechless...

bindeth

Job 36:8 And if they be bound in fetters, and be held in cords of affliction;

Psalm 107:10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

Library
Whether by his Passion Christ Merited to be Exalted?
Objection 1: It seems that Christ did not merit to be exalted on account of His Passion. For eminence of rank belongs to God alone, just as knowledge of truth, according to Ps. 112:4: "The Lord is high above all nations, and His glory above the heavens." But Christ as man had the knowledge of all truth, not on account of any preceding merit, but from the very union of God and man, according to Jn. 1:14: "We saw His glory . . . as it were of the only-Begotten of the Father, full of grace and of truth."
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law was from God?
Objection 1: It would seem that the Old Law was not from God. For it is written (Dt. 32:4): "The works of God are perfect." But the Law was imperfect, as stated above [2060](A[1]). Therefore the Old Law was not from God. Objection 2: Further, it is written (Eccles. 3:14): "I have learned that all the works which God hath made continue for ever." But the Old Law does not continue for ever: since the Apostle says (Heb. 7:18): "There is indeed a setting aside of the former commandment, because of the
Saint Thomas Aquinas—Summa Theologica

Divine Grace.
GRACE, LOYE, AND MERCY. I FIND that the goodness of God to his people is diversely expressed in his word, sometimes by the word grace, sometimes by the word love, and sometimes by the word mercy. When it is expressed by that word grace, then it is to show that what he doeth is of his princely will, his royal bounty, and sovereign pleasure. When it is expressed by that word love, then it is to show us that his affection was and is in what he doeth, and that he doeth what he doeth for us with complacency
John Bunyan—The Riches of Bunyan

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Cross References
Job 15:12
Why has your heart carried you away, and why do your eyes flash,

Job 35:10
But no one says, 'Where is God my Maker, who gives songs in the night,

Job 36:12
But if they do not listen, they will perish by the sword and die without knowledge.

Job 36:14
They die in their youth, among male prostitutes of the shrines.

Daniel 9:13
Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth.

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