New International Version
So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me.
King James Bible
And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
Darby Bible Translation
And I took unto me to witness, sure witnesses, Urijah the priest, and Zechariah the son of Jeberechiah.
World English Bible
and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah."
Young's Literal Translation
And I cause faithful witnesses to testify to me, Uriah the priest, and Zechariah son of Jeberechiah.
Isaiah 8:2 Parallel
CommentaryClarke's Commentary on the Bible
Take thee a great roll "Take unto thee a large mirror" - The word גליון gillayon is not regularly formed from גלל galal, to roll, but from גלה galah, as פדיון pidyon from פדה padah, כליון killayon from כלה, calah, נקיון nikkayon from נקה nakah, עליון elyon from עלה alah, etc., the י yod supplying the place of the radical ה he. גלה galah signifies to show, to reveal; properly, as Schroederus says, (De Vestitu Mulier. Hebr. p. 294), to render clear and bright by rubbing; to polish. גליון gillayon, therefore, according to this derivation, is not a roll or volume: but may very well signify a polished tablet of metal, such as was anciently used for a mirror. The Chaldee paraphrast renders it by לוח luach, a tablet, and the same word, though somewhat differently pointed, the Chaldee paraphrast and the rabbins render a mirror, Isaiah 3:23. The mirrors of the Israelitish women were made of brass finely polished, Exodus 38:8, from which place it likewise appears that what they used were little hand mirrors which they carried with them even when they assembled at the door of the tabernacle. I have a metalline mirror found in Herculaneum, which is not above three inches square. The prophet is commanded to take a mirror, or brazen polished tablet, not like these little hand mirrors, but a large one; large enough for him to engrave upon it in deep and lasting characters, בחרט אנוש becheret enosh, with a workman's graving tool, the prophecy which he was to deliver. חרט cheret in this place certainly signifies an instrument to write or engrave with: but חריט charit, the same word, only differing a little in the form, means something belonging to a lady's dress, Isaiah 3:22, (where however five MSS. leave out the י yod, whereby only it differs from the word in this place), either a crisping-pin, which might be not unlike a graving tool, as some will have it, or a purse, as others infer from 2 Kings 5:23. It may therefore be called here חרט אנוש cheret enosh, a workman's instrument, to distinguish it from חרט אשה cheret ishshah, an instrument of the same name, used by the women. In this manner he was to record the prophecy of the destruction of Damascus and Samaria by the Assyrians; the subject and sum of which prophecy is here expressed with great brevity in four words, מהר שלל הש בז maher shalal hash baz; i.e., to hasten the spoil, to take quickly the prey; which are afterwards applied as the name of the prophet's son, who was made a sign of the speedy completion of it; Maher-shalal-hash-baz; Haste-to-the-spoil, Quick-to-the-prey. And that it might be done with the greater solemnity, and to preclude all doubt of the real delivery of the prophecy before the event, he calls witnesses to attest the recording of it.
The prophet is commanded to take a great roll, and yet four words only are to be written in it, מהר שלל הש בז maher shalal hash baz, Make haste to the spoil; fall upon the prey. The great volume points out the land of Judea; and the few words the small number of inhabitants, after the ten tribes were carried into captivity.
The words were to be written with a man's pen; i.e., though the prophecy be given in the visions of God, yet the writing must be real; the words must be transcribed on the great roll, that they may be read and publicly consulted. Or, חרט אנוש cherot enosh, the pen or graver of the weak miserable man, may refer to the already condemned Assyrians, who though they should be the instruments of chastening Damascus and Samaria, should themselves shortly be overthrown. The four words may be considered as the commission given to the Assyrians to destroy and spoil the cities. Make haste to the spoil; Fall upon the prey, etc.
Treasury of Scripture Knowledge
LibraryShiloah and Euphrates
Forasmuch as this people refuseth the waters of Shiloah that go softly ... the Lord bringeth up upon them the waters of the river, strong and many.' ISAIAH viii. 6, 7. The kingdom of Judah was threatened with a great danger in an alliance between Israel and Damascus. The cowardly King Ahaz, instead of listening to Isaiah's strong assurances and relying on the help of God, made what he thought a master-stroke of policy in invoking the help of the formidable Assyrian power. That ambitious military …
Alexander Maclaren—Expositions of Holy Scripture
Prefatory Scripture Passages.
The Universality of Actual Grace
Jesus' Temporary Residence at Capernaum.
2 Kings 16:10
Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction.
2 Kings 16:11
So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned.
Bind up this testimony of warning and seal up God's instruction among my disciples.
I signed and sealed the deed, had it witnessed, and weighed out the silver on the scales.
Jump to PreviousCause Faithful Priest Record Reliable Sure Testify Testimony True. Uriah Uri'ah Urijah Witness Witnesses Writing Zechariah Zechari'ah
Jump to NextCause Faithful Priest Record Reliable Sure Testify Testimony True. Uriah Uri'ah Urijah Witness Witnesses Writing Zechariah Zechari'ah
LinksIsaiah 8:2 NIV
Isaiah 8:2 NLT
Isaiah 8:2 ESV
Isaiah 8:2 NASB
Isaiah 8:2 KJV
Isaiah 8:2 Bible Apps
Isaiah 8:2 Biblia Paralela
Isaiah 8:2 Chinese Bible
Isaiah 8:2 French Bible
Isaiah 8:2 German Bible
Isaiah 8:2 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.