Hebrews 6:8
Parallel Verses
New International Version
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

King James Bible
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Darby Bible Translation
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [is] to be burned.

World English Bible
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

Young's Literal Translation
and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

Hebrews 6:8 Parallel
Commentary
Clarke's Commentary on the Bible

That which beareth thorns and briers is rejected - That is: The land which, notwithstanding the most careful cultivation, receiving also in due times the early and latter rain, produces nothing but thorns and briers, or noxious weeds of different kinds, is rejected, αδοκιμος, is given up as unimprovable; its briers, thorns, and brushwood burnt down; and then left to be pastured on by the beasts of the field. This seems to be the custom in husbandry to which the apostle alludes. The nature of the case prevents us from supposing that he alludes to the custom of pushing and burning, in order to farther fertilization. This practice has been common from very early times: -

Saepe Etiam Steriles Incendere Profuit Agros;

Atque Levem Stipulam Crepitantibus Urere Flammis.

Virg. Geor. I., 5:84.

Long Practice Has A Sure Improvement Found,

With Kindled Fires To Burn The Barren Ground;

When The Light Stubble To The Flames Resign'd,

Is Driven Along, And Crackles In The Wind.

Dryden.

But this, I say the circumstances of the case prevent us from supposing to be intended.

Is nigh unto cursing - It is acknowledged, almost on all hands, that this epistle was written before the destruction of Jerusalem by the Romans. This verse is in my opinion a proof of it, and here I suppose the apostle refers to that approaching destruction; and perhaps he has this all along in view, but speaks of it covertly, that he might not give offense.

There is a good sense in which all these things may be applied to the Jews at large, who were favored by our Lord's ministry and miracles. They were enlightened by his preaching; tasted of the benefits of the heavenly gift - the Christian religion established among them; saw many of their children and relatives made partakers of the Holy Ghost; tasted the good word of God, by the fulfillment of the promise made to Abraham; and saw the almighty power of God exerted, in working a great variety of miracles. Yet, after being convinced that never man spake as this man, and that none could do those miracles which he did, except God were with him; after having followed him in thousands, for three years, while he preached to them the Gospel of the kingdom of God; they fell away from all this, crucified him who, even in his sufferings as well as his resurrection, was demonstrated by miracles to be the Son of God; and then to vindicate their unparalleled wickedness, endeavored to make him a public example, by reproaches and blasphemies. Therefore their state, which had received much moral cultivation from Moses, the prophets, Christ, and his apostles; and now bore nothing but the most vicious fruits, pride, unbelief, hardness of heart, contempt of God's word and ordinances, blasphemy, and rebellion; was rejected - reprobated, of God; was nigh unto cursing - about to be cast off from the Divine protection; and their city and temple were shortly to be burnt up by the Roman armies. Thus the apostle, under the case of individuals, points out the destruction that was to come upon this people in general, and which actually took place about seven years after the writing of this epistle! And this appears to be the very subject which the apostle has in view in the parallel solemn passages, Hebrews 10:26-31; and, viewed in this light, much of their obscurity and difficulty vanishes away.

Treasury of Scripture Knowledge

beareth.

Hebrews 12:17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance...

Genesis 3:17,18 And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying...

Genesis 4:11 And now are you cursed from the earth, which has opened her mouth to receive your brother's blood from your hand;

Genesis 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands...

Deuteronomy 29:28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land...

Job 31:40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

Psalm 107:34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

Isaiah 5:1-7 Now will I sing to my well beloved a song of my beloved touching his vineyard. My well beloved has a vineyard in a very fruitful hill...

Jeremiah 17:6 For he shall be like the heath in the desert, and shall not see when good comes; but shall inhabit the parched places in the wilderness...

Jeremiah 44:22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which you have committed...

Mark 11:14,21 And Jesus answered and said to it, No man eat fruit of you hereafter for ever. And his disciples heard it...

Luke 13:7-9 Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none...

whose.

Hebrews 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Isaiah 27:10,11 Yet the defended city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed...

Ezekiel 15:2-7 Son of man, what is the vine tree more than any tree, or than a branch which is among the trees of the forest...

Ezekiel 20:47 And say to the forest of the south, Hear the word of the LORD; Thus said the Lord GOD; Behold, I will kindle a fire in you...

Malachi 4:1 For, behold, the day comes, that shall burn as an oven; and all the proud, yes, and all that do wickedly...

Matthew 3:10 And now also the ax is laid to the root of the trees: therefore every tree which brings not forth good fruit is hewn down...

Matthew 7:19 Every tree that brings not forth good fruit is hewn down, and cast into the fire.

Matthew 25:41 Then shall he say also to them on the left hand, Depart from me, you cursed, into everlasting fire...

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire...

Revelation 20:15 And whoever was not found written in the book of life was cast into the lake of fire.

Library
Final Perseverance
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Analysis Necessary.
"Let us go on unto perfection; not laying again the foundation." --Heb. vi. 1. To systematize the work of the Holy Spirit in individuals, we must first consider their spiritual condition before conversion. Misunderstanding concerning this leads to error and confusion. It causes the various operations of the Holy Spirit to be confounded, so that the same terms are used to designate different things. And this confuses one's own thought, and leads others astray. This is most seriously apparent in ministers
Abraham Kuyper—The Work of the Holy Spirit

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Cross References
Genesis 3:17
To Adam he said, "Because you listened to your wife and ate fruit from the tree about which I commanded you, 'You must not eat from it,' "Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life.

Deuteronomy 29:22
Your children who follow you in later generations and foreigners who come from distant lands will see the calamities that have fallen on the land and the diseases with which the LORD has afflicted it.

2 Samuel 23:7
Whoever touches thorns uses a tool of iron or the shaft of a spear; they are burned up where they lie."

Isaiah 27:4
I am not angry. If only there were briers and thorns confronting me! I would march against them in battle; I would set them all on fire.

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