New International Version
who have tasted the goodness of the word of God and the powers of the coming age
King James Bible
And have tasted the good word of God, and the powers of the world to come,
Darby Bible Translation
and have tasted the good word of God, and [the] works of power of [the] age to come,
World English Bible
and tasted the good word of God, and the powers of the age to come,
Young's Literal Translation
and did taste the good saying of God, the powers also of the coming age,
Hebrews 6:5 Parallel
CommentaryClarke's Commentary on the Bible
And have tasted the good word of God - Have had this proof of the excellence of the promise of God in sending the Gospel, the Gospel being itself the good word of a good God, the reading and preaching of which they find sweet to the taste of their souls. Genuine believers have an appetite for the word of God; they taste it, and then their relish for it is the more abundantly increased. The more they get, the more they wish to have.
The powers of the world to come - Δυναμεις τε μελλοντος αιωνος. These words are understood two ways:
1. The powers of the world to come may refer to the stupendous miracles wrought in confirmation of the Gospel, the Gospel dispensation being the world to come in the Jewish phraseology, as we have often seen; and that δυναμις is often taken for a mighty work or miracle, is plain from various parts of the gospels. The prophets had declared that the Messiah, when he came, should work many miracles, and should be as mighty in word and deed as was Moses; see Deuteronomy 18:15-19. And they particularly specify the giving sight to the blind, hearing to the deaf, strength to the lame, and speech to the dumb; Isaiah 35:5, Isaiah 35:6. All these miracles Jesus Christ did in the sight of this very people; and thus they had the highest evidence they could have that Jesus was this promised Messiah, and could have no pretense to doubt his mission, or apostatize from the Christian faith which they had received; and hence it is no wonder that the apostle denounces the most awful judgments of God against those who had apostatized from the faith, which they had seen thus confirmed.
2. The words have been supposed to apply to those communications and foretastes of eternal blessedness, or of the joys of the world to come, which they who are justified through the blood of the covenant, and walk faithfully with their God, experience; and to this sense the word γευσαμενους have tasted, is thought more properly to apply. But γευομαι, to taste, signifies to experience or have full proof of a thing. Thus, to taste death, Matthew 16:28, is to die, to come under the power of death, fully to experience its destructive nature as far as the body is concerned. See also Luke 9:27; John 8:52. And it is used in the same sense in Hebrews 2:9 of this epistle, where Christ is said to taste death for every man; for notwithstanding the metaphor, which the reader will see explained in the note on the above place , the word necessarily means that he did actually die, that he fully experienced death; and had the fullest proof of it and of its malignity he could have, independently of the corruption of his flesh; for over this death could have no power. And to taste that the Lord is gracious, 1 Peter 2:3, is to experience God's graciousness thoroughly, in being made living stones, built up into a spiritual house, constituted holy priests to offer spiritual sacrifices acceptable to God; see 1 Peter 2:5. And in this sense it is used by the purest Greek writers. See several examples in Schleusner.
It seems, therefore, that the first opinion is the best founded.
Treasury of Scripture Knowledge
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
The Joint Heirs and their Divine Portion
Inconsideration Deplored. Rev. Joshua Priestley.
Taste and see that the LORD is good; blessed is the one who takes refuge in him.
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Take the helmet of salvation and the sword of the Spirit, which is the word of God.
It is not to angels that he has subjected the world to come, about which we are speaking.
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.
1 Peter 1:25
but the word of the Lord endures forever." And this is the word that was preached to you.
Jump to PreviousAge Fell Good Goodness Mighty Power Powers Realized Taste Tasted Time Word Works World
Jump to NextAge Fell Good Goodness Mighty Power Powers Realized Taste Tasted Time Word Works World
LinksHebrews 6:5 NIV
Hebrews 6:5 NLT
Hebrews 6:5 ESV
Hebrews 6:5 NASB
Hebrews 6:5 KJV
Hebrews 6:5 Bible Apps
Hebrews 6:5 Biblia Paralela
Hebrews 6:5 Chinese Bible
Hebrews 6:5 French Bible
Hebrews 6:5 German Bible
Hebrews 6:5 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.