Hebrews 5:10
Parallel Verses
New International Version
and was designated by God to be high priest in the order of Melchizedek.

King James Bible
Called of God an high priest after the order of Melchisedec.

Darby Bible Translation
addressed by God [as] high priest according to the order of Melchisedec.

World English Bible
named by God a high priest after the order of Melchizedek.

Young's Literal Translation
having been addressed by God a chief priest, according to the order of Melchisedek,

Hebrews 5:10 Parallel
Clarke's Commentary on the Bible

Called of God a high priest - Προσαγορευθεις· Being constituted, hailed, and acknowledged to be a high priest. In Hesychius we find προσαγορευει, which he translates ασπαζεται· hence we learn that one meaning of this word is to salute; as when a man was constituted or anointed king, those who accosted him would say, Hail king! On this verse Dr. Macknight has the following note, with the insertion of which the reader will not be displeased: "As our Lord, in his conversation with the Pharisees, recorded Matthew 22:43, spake of it as a thing certain of itself, and universally known and acknowledged by the Jews, that David wrote the 110th Psalm by inspiration, concerning the Christ or Messiah; the apostle was well founded in applying the whole of that Psalm to Jesus. Wherefore, having quoted the fourth verse, Thou art a priest for ever after the order of Melchisedec, as directed to Messiah, David's Lord, he justly termed that speech of the Deity a salutation of Jesus, according to the true import of the word προσαγορευθεις, which properly signifies to address one by his name, or title, or office; accordingly Hesychius explains προσαγορευομαι by ασπαζομαι. Now, that the deep meaning of this salutation may be understood, I observe, First, that, by the testimony of the inspired writers, Jesus sat down at the right hand of God when he returned to heaven, after having finished his ministry upon earth; Mark 16:19; Acts 7:56; Hebrews 1:3; Hebrews 8:1; 1 Peter 3:22. Not, however, immediately, but after that he had offered the sacrifice of himself in heaven, by presenting his crucified body before the presence of God; Hebrews 1:3; Hebrews 10:10. Secondly, I observe, that God's saluting Messiah a priest after the order of Melchisedec, being mentioned in the psalm after God is said to have invited him to sit at his right hand, it is reasonable to think the salutation was given him after he had offered the sacrifice of himself; and had taken his seat at God's right hand. Considered in this order, the salutation of Jesus, as a priest after the order of Melchisedec, was a public declaration on the part of God that he accepted the sacrifice of himself, which Jesus then offered, as a sufficient atonement for the sin of the world, and approved of the whole of his ministrations on earth, and confirmed all the effects of that meritorious sacrifice, And whereas we are informed in the psalm that, after God had invited his Son, in the human nature; to sit at his right hand as Governor of the world, and foretold the blessed fruits of his government, he published the oath by which he made him a Priest for ever, before he sent him into the world to accomplish the salvation of mankind; and declared that he would never repent of that oath: The Lord hath sworn, and will not repent; Thou art a Priest for ever after the similitude of Melchisedec. It was, in effect, a solemn publication of the method in which God would pardon sinners; and a promise that the effects of his Son's government as a King, and of his ministrations as a Priest, should be eternal; see Hebrews 6:20. Moreover, as this solemn declaration of the dignity of the Son of God, as a King and a Priest for ever in the human nature, was made in the hearing of the angelical hosts, it was designed for this instruction, that they might understand their subordination to God's Son, and pay him that homage that is due to him as Governor of the world, and as Savior of the human race; Philippians 2:9, Philippians 2:10; Hebrews 1:6. The above explanation of the import of God's saluting Jesus a Priest for ever, is founded on the apostle's reasonings in the seventh and following chapters, where he enters into the deep meaning of the oath by which that salutation was conferred."

Treasury of Scripture Knowledge

Hebrews 5:5,6 So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you...

Hebrews 6:20 Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

The Lesson of Life
Fifth Sunday in Lent. Chester Training College, 1870. Windsor Castle, 1871. Hebrews v. 7, 8. "Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears, unto Him that was able to save Him from death, and was heard in that He feared; though He were a Son, yet learned He obedience by the things which He suffered." This is the lesson of life. This is God's way of educating us, of making us men and women worthy of the name of men and women, worthy
Charles Kingsley—All Saints' Day and Other Sermons

Our Compassionate High Priest
"Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity."--Hebrews 5:2 The high priest looked Godward, and therefore he had need to be holy; for he had to deal with things pertaining to God. But at the same time he looked manward; it was for men that he was ordained, that, through him, they might deal with God; and therefore he had need to be tender. It was necessary that he should be one who could have sympathy with men;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Impossibility of Renewal.
"Of Whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. But solid food is for full-grown men, even those who by reason of
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

I am first to give you some directions for bringing your people to submit to this course of catechizing and instruction.
I am first to give you some directions for bringing your people to submit to this course of catechizing and instruction. 1. The chief means of all is this, for a minister so to conduct himself in the general course of his life and ministry, as to convince his people of his ability, sincerity, and unfeigned love to them. For if they take him to be ignorant, they will despise his teaching, and think themselves as wise as he; and if they think him self-seeking, or hypocritical, and one that doth not
Richard Baxter—The Reformed Pastor

Cross References
Genesis 14:18
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High,

Psalm 110:4
The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek."

Hebrews 2:17
For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

Hebrews 3:1
Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest.

Hebrews 5:5
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father."

Hebrews 5:6
And he says in another place, "You are a priest forever, in the order of Melchizedek."

Hebrews 5:11
We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

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