Hebrews 4:12
Parallel Verses
New International Version
For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

King James Bible
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Darby Bible Translation
For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

World English Bible
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Young's Literal Translation
for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

Hebrews 4:12 Parallel
Clarke's Commentary on the Bible

For the word of God is quick, and powerful - Commentators are greatly divided concerning the meaning of the phrase Ὁ λογος τον Θεου, the word of God; some supposing the whole of Divine revelation to be intended; others, the doctrine of the Gospel faithfully preached; others, the mind of God or the Divine intellect; and others, the Lord Jesus Christ, who is thus denominated in John 1:1, etc., and Revelation 19:13; the only places in which he is thus incontestably characterized in the New Testament. The disputed text, 1 John 5:7, I leave at present out of the question. In the introduction to this epistle I have produced sufficient evidence to make it very probable that St. Paul was the author of this epistle. In this sentiment the most eminent scholars and critics are now agreed. That Jesus Christ, the eternal, uncreated Word, is not meant here, is more than probable from this consideration, that St. Paul, in no part of his thirteen acknowledged epistles, ever thus denominates our blessed Lord; nor is he thus denominated by any other of the New Testament writers except St. John. Dr. Owen has endeavored to prove the contrary, but I believe to no man's conviction who was able to examine and judge of the subject. He has not been able to find more than two texts which even appeared to look his way. The first is, Luke 1:2 : Us, which - were eye witnesses, and ministers του λογου, of the word; where it is evident the whole of our Lord's ministry is intended. The second is, Acts 20:32 : I commend you to God, and to the word of his grace; where nothing but the gracious doctrine of salvation by faith, the influence of the Divine Spirit, etc., etc., can be meant: nor is there any legitimate mode of construction with which I am acquainted, by which the words in either place can be personally applied to our Lord. That the phrase was applied to denominate the second subsistence in the glorious Trinity, by Philo and the rabbinical writers, I have already proved in my notes on John 1, where such observations are alone applicable.

Calmet, who had read all that either the ancients or moderns have said on this subject, and who does not think that Jesus Christ is here intended, speaks thus: "None of the properties mentioned here can be denied to the Son of God, the eternal Word; he sees all things, knows all things, penetrates all things, and can do all things. He is the ruler of the heart, and can turn it where he pleases. He enlightens the soul, and calls it gently and efficaciously, when and how he wills. Finally, he punishes in the most exemplary manner the insults offered to his Father and himself by infidels, unbelievers, and the wicked in general. But it does not appear that the Divine Logos is here intended,

1. Because St. Paul does not use that term to express the Son of God.

2. Because the conjunction γαρ, for, shows that this verse is an inference drawn from the preceding, where the subject in question is concerning the eternal rest, and the means by which it is to be obtained.

It is therefore more natural to explain the term of the word, order, and will of God, for the Hebrews represent the revelation of God as an active being, living, all-powerful, illumined, executing vengeance, discerning and penetrating all things. Thus The Wisdom of Solomon 16:26: 'Thy children, O Lord, know that it is not the growing of fruits that nourisheth man, but that it is thy word that preserveth them that put their trust in thee.' See Deuteronomy 8:3. That is, the sacred Scriptures point out and appoint all the means of life. Again, speaking of the Hebrews who were bitten with the fiery serpents, the same writer says, 16:12: 'For it was neither herb nor mollifying plaster that restored them to health, but thy word, O Lord, which healeth all things;' i.e. which describes and prescribes the means of healing. And it is very likely that the purpose of God, sending the destroying angel to slay the firstborn in Egypt is intended by the same expression, The Wisdom of Solomon 18:15, 16: 'Thine almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into a land of destruction, and brought thine unfeigned commandment as a sharp sword, and, standing up, filled all things with death.' This however may be applied to the eternal Logos, or uncreated Word.

"And this mode of speech is exactly conformable to that of the Prophet Isaiah, Isaiah 55:10, Isaiah 55:11, where to the word of God, spoken by his prophets, the same kind of powers are attributed as those mentioned here by the apostle: For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater; so shall my Word Be that Goeth Forth Out of My Mouth: it shall not return unto me void; but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. The centurion seems to speak a similar language, Luke 7:7 : But say in a word, (αλλα ειπε λογῳ, speak to thy word), and my servant shall be healed." This is the sum of what this very able commentator says on the subject.

In Dr. Dodd's collections we find the following: -

"The word of God, which promises to the faithful, an entrance into God's rest in David's time, and now to us, is not a thing which died or was forgotten as soon as it was uttered, but it continues one and the same to all generations; it is ζων, quick or living. So Isaiah says: The word of our God shall stand for ever; Isaiah 40:8. Compare Isaiah 51:6; Isaiah 55:11; 1 Esdras 4:38; John 3:34; 1 Peter 1:23. And powerful, ενεργης, efficacious, active; sufficient, if it be not actually hindered, to produce its effects; effectual, Plm 1:6. See 2 Corinthians 10:4; 1 Thessalonians 2:13. And sharper than any two-edged sword; τομωτερος ὑπερ, more cutting than. The word of God penetrates deeper into a man than any sword; it enters into the soul and spirit, into all our sensations, passions, appetites, nay, to our very thoughts; and sits as judge of the most secret intentions, contrivances, and sentiments of the heart. Phocylides has an expression very similar to our author, where he says, of reason, 'that it is a weapon which penetrates deeper into a man than a sword.' See also Isaiah 40:4; Ephesians 6:17; Revelation 1:16; Revelation 2:16.

"Piercing even to the dividing asunder of soul and spirit. - When the soul is thus distinguished from the spirit, by the former is meant that inferior faculty by which we think of and desire what concerns our present being and welfare. By spirit is meant a superior power by which we prefer future things to present, by which we are directed to pursue truth and right above all things, and even to despise what is agreeable to our present state, if it stand in competition with, or is prejudicial to, our future happiness. See 1 Thessalonians 5:23. Some have thought that by the expression before us is implied that the word of God is able to bring death, as in the case of Ananias and Sapphira; for, say they, if the soul and spirit, or the joints and marrow are separated one from another, it is impossible that life can remain. But perhaps the meaning of the latter clause may rather be: 'It can divide the joints and divide the marrow; i.e. enter irresistibly into the soul, and produce some sentiment which perhaps it would not willingly have received; and sometimes discover and punish secret, as well as open wickedness.' Mr. Pierce observes that our author has been evidently arguing from a tremendous judgment of God upon the ancient Israelites, the ancestors of those to whom this epistle is directed; and in this verse, to press upon them that care and diligence he had been recommending, he sets before them the efficacy and virtue of the word of God, connecting this verse with the former by a for in the beginning of it; and therefore it is natural to suppose that what he says of the word of God may have a relation to somewhat remarkable in that sore punishment of which he had been speaking, particularly to the destruction of the people by lightning, or fire from heaven. See Leviticus 10:1-5; Numbers 11:1-3, Numbers 16:35; Psalm 78:21. All the expressions in this view will receive an additional force, for nothing is more quick and living, more powerful and irresistible, sharp and piercing, than lightning. If this idea be admitted, the meaning of the last clause in this verse will be, 'That the word of God is a judge, to censure and punish the evil thoughts and intents of the heart.' And this brings the matter home to the exhortation with which our author began, Hebrews 3:12, Hebrews 3:13; for under whatever disguise they might conceal themselves, yet, from such tremendous judgments as God executed upon their fathers, they might learn to judge as Moses did, Numbers 32:23 : If ye will not do so, ye have sinned against the Lord; and be sure your sin will find you out." See Hammond, Whitby, Sykes, and Pierce.

Mr. Wesley's note on this verse is expressed with his usual precision and accuracy: -

"For the word of God - preached, Hebrews 4:2, and armed with threatenings, Hebrews 4:3, is living and powerful - attended with the power of the living God, and conveying either life or death to the hearers; sharper than any two-edged sword - penetrating the heart more than this does the body; piercing quite through, and laying open, the soul and spirit, joints and marrow - the inmost recesses of the mind, which the apostle beautifully and strongly expresses by this heap of figurative words; and is a discerner, not only of the thoughts, but also of the intentions."

The law, and the word of God in general, is repeatedly compared to a two-edged sword among the Jewish writers, חרב שתי פיפיות chereb shetey piphiyoth, the sword with the two mouths. By this sword the man himself lives, and by it he destroys his enemies. This is implied in its two edges. See also Schoettgen.

Is a discerner of the thoughts - Και κριτικος ενθυμησεων και εννοιων καρδιας· Is a critic of the propensities and suggestions of the heart. How many have felt this property of God's word where it has been faithfully preached! How often has it happened that a man has seen the whole of his own character, and some of the most private transactions of his life, held up as it were to public view by the preacher; and yet the parties absolutely unknown to each other! Some, thus exhibited, have even supposed that their neighbors must have privately informed the preacher of their character and conduct; but it was the word of God, which, by the direction and energy of the Divine Spirit, thus searched them out, was a critical examiner of the propensities and suggestions of their hearts, and had pursued them through all their public haunts and private ways. Every genuine minister of the Gospel has witnessed such effects as these under his ministry in repeated instances.

But while this effect of the word or true doctrine of God is acknowledged, let it not be supposed that it, of itself can produce such effects. The word of God is compared to a hammer that breaks the rock in pieces, Jeremiah 23:29; but will a hammer break a stone unless it is applied by the skill and strength of some powerful agent? It is here compared to a two-edged sword; but will a sword cut or pierce to the dividing of joints and marrow, or separation of soul and spirit, unless some hand push and direct it? Surely, no. Nor can even the words and doctrine of God produce any effect but as directed by the experienced teacher, and applied by the Spirit of God. It is an instrument the most apt for the accomplishing of its work; but it will do nothing, can do nothing, but as used by the heavenly workman. To this is the reference in the next verse.

Treasury of Scripture Knowledge

the word.

Hebrews 13:7 Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow...

Isaiah 49:2 And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft...

Luke 8:11 Now the parable is this: The seed is the word of God.

Acts 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost...

2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully...

Revelation 20:4 And I saw thrones, and they sat on them, and judgment was given to them...

is quick.

Psalm 110:2 The LORD shall send the rod of your strength out of Zion: rule you in the middle of your enemies.

Psalm 119:130 The entrance of your words gives light; it gives understanding to the simple.

Ecclesiastes 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

Isaiah 55:11 So shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please...

Jeremiah 23:29 Is not my word like as a fire? said the LORD; and like a hammer that breaks the rock in pieces?

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first...

1 Corinthians 1:24 But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

2 Corinthians 10:4,5 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)...

1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us...

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.

John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever...

1 Peter 2:4,5 To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious...



Psalm 45:3 Gird your sword on your thigh, O most mighty, with your glory and your majesty.

Psalm 149:6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;

Proverbs 5:4 But her end is bitter as wormwood, sharp as a two-edged sword.

Isaiah 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth...

Isaiah 49:2 And he has made my mouth like a sharp sword; in the shadow of his hand has he hid me, and made me a polished shaft...

Acts 2:37 Now when they heard this, they were pricked in their heart, and said to Peter and to the rest of the apostles, Men and brothers...

Acts 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.

Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Revelation 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword...

Revelation 2:16 Repent; or else I will come to you quickly, and will fight against them with the sword of my mouth.

Revelation 19:15,21 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron...

and is.

Psalm 139:2 You know my sitting down and my rising up, you understand my thought afar off.

Jeremiah 17:10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

1 Corinthians 14:24,25 But if all prophesy, and there come in one that believes not, or one unlearned, he is convinced of all, he is judged of all...

Ephesians 5:13 But all things that are reproved are made manifest by the light: for whatever does make manifest is light.

Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searches the reins and hearts...

February 22. "He that Hath Entered into his Rest Hath Ceased from his Own Works Even as God did from His" (Heb. Iv. 10).
"He that hath entered into His rest hath ceased from his own works even as God did from His" (Heb. iv. 10). What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 22. "Touched with the Feeling of Our Infirmities" (Heb. Iv. 15).
"Touched with the feeling of our infirmities" (Heb. iv. 15). Some of us know a little what it is to be thrilled with a sense of the sufferings of others, and sometimes, the sins of others, and sins that seem to saturate us as they come in contact with us, and throw over us an awful sense of sin and need. This is, perhaps, intended to give us some faint conception of the sympathy that Jesus felt when He had taken our sins, our sicknesses and our sorrows. Let us not hesitate to lay them on Him! It
Rev. A. B. Simpson—Days of Heaven Upon Earth

Whiter than Snow
Gerhard Ter Steegen Heb. iv. 14 To heart and soul how sweet Thou art, O great High Priest of God! My heart brought nigh to God's own heart By Thy most precious blood. No more my countless sins shall rise To fill me with dismay-- That precious blood before His eyes Hath put them all away. My soul draws near with trust secure, With boldness glad and free; What matters it that I am poor, For I am rich in Thee. Forgotten every stain and spot, Their memory past and gone, For me, O God, Thou seest
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Old-Testament Gospel Heb 4:02

John Newton—Olney Hymns

Cross References
Psalm 45:3
Gird your sword on your side, you mighty one; clothe yourself with splendor and majesty.

Psalm 149:6
May the praise of God be in their mouths and a double-edged sword in their hands,

Proverbs 5:4
but in the end she is bitter as gall, sharp as a double-edged sword.

Isaiah 49:2
He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver.

Jeremiah 23:29
"Is not my word like fire," declares the LORD, "and like a hammer that breaks a rock in pieces?

John 12:48
There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.

Acts 7:38
He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

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