Genesis 36:43
Parallel Verses
New International Version
Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This is the family line of Esau, the father of the Edomites.

King James Bible
Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.

Darby Bible Translation
chief Magdiel, chief Iram. These are the chiefs of Edom, according to their dwelling-places in the land of their possession. This is Esau, the father of Edom.

World English Bible
chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

Young's Literal Translation
chief Magdiel, chief Iram: these are chiefs of Edom, in reference to their dwellings, in the land of their possession; he is Esau father of Edom.

Genesis 36:43 Parallel
Commentary
Clarke's Commentary on the Bible

He is Esau the father of the Edomites - That is, The preceding list contains an account of the posterity of Esau, who was the father of Edom. Thus ends Esau's history; for after this there is no farther account of his life, actions, or death, in the Pentateuch.

1. As Esau is so considerable a person in polemic divinity, it may be necessary, in this place especially, to say something farther of his conduct and character. I have already, in several places, endeavored, and I hope successfully, to wipe off the odium that has been thrown upon this man, (see the notes on Genesis 27 (note) and Genesis 33 (note))., without attempting to lessen his faults; and the unprejudiced reader must see that, previously to this last account we have of him, his character stands without a blot, except in the case of selling his birthright, and his purpose to destroy his brother. To the first he was led by his famishing situation and the unkindness of his brother, who refused to save his life but on this condition; and the latter, made in the heat of vexation and passion, he never attempted to execute, even when he had the most ample means and the fairest opportunity to do it.

Dr. Shuckford has drawn an impartial character of Esau, from which I extract the following particulars: "Esau was a plain, generous, and honest man, for we have no reason, from any thing that appears in his life or actions, to think him wicked beyond other men of his age or times; and his generous and good temper appears from all his behavior towards his brother. When they first met he was all humanity and affection, and he had no uneasiness when he found that Jacob followed him not to Seir, but went to live near his father. And at Isaac's death we do not find that he made any difficulty of quitting Canaan, which was the very point which, if he had harbored any latent (evil) intentions, would have revived all his resentments. He is indeed called in Scripture the profane Esau; and it is written, Jacob have I loved, and Esau have I hated; but there is, I think, no reason to infer, from any of those expressions, that Esau was a very wicked man, or that God hated or punished him for an immoral life. For, 1. The sentence here against him is said expressly to be founded, not upon his actions, for it was determined before the children had done good or evil. 2. God's hatred of Esau was not a hatred which induced him to punish him with any evil, for he was as happy in all the blessings of this life as either Abraham, Isaac, or Jacob; and his posterity had a land designed by God to be their possession, as well as the children of Jacob, and they were put in possession of it much sooner than the Israelites; and God was pleased to protect them in the enjoyment of it, and to caution the Israelites against invading them with a remarkable strictness, Deuteronomy 2:4, Deuteronomy 2:5. And as God was pleased thus to bless Esau and his children in the blessings of this life, even as much as he blessed Abraham, Isaac, or Jacob, if not more, why may we not hope to find him with them at the last day, as well as Lot or Job or any other good and virtuous man, who was not designed to be a partaker of the blessing given to Abraham? 3. All the punishment inflicted on Esau was an exclusion from being heir to the blessing promised to Abraham and to his seed, which was a favor not granted to Lot, to Job, to several other very virtuous and good men. 4. St. Paul, in the passage before cited, only intends to show the Jews that God had all along given the favors that led to the Messiah where he pleased; to Abraham, not to Lot; to Jacob, not to Esau; as at the time St. Paul wrote the Gentiles were made the people of God, not the Jews. 5. Esau is indeed called profane, (βεβηλος), but I think that word does not mean wicked or immoral, ασεβης or ἁμαρτωλος· he was called profane for not having that due value for the priest's office which he should have had; and therefore, though I think it does not appear that he was cut off from being the heir of the promises by any particular action in his life, yet his turn of mind and thoughts do appear to have been such as to evidence that God's purpose towards Jacob was founded on the truest wisdom." - Shuckford's Connections, vol. ii., p.174, etc.

The truth is, the Messiah must spring from some One family, and God chose Abraham's through Isaac, Jacob, etc., rather than the same through Ishmael, Esau, and the others in that line; but from this choice it does not follow that the first were all necessarily saved, and the others necessarily lost.

2. To some the genealogical lists in this chapter will doubtless appear uninteresting, especially those which concern Esau and his descendants; but it was as necessary to register the generations of Esau as to register those of Jacob, in order to show that the Messiah did not spring from the former, but that he did spring from the latter. The genealogical tables, so frequently met with in the sacred writings, and so little regarded by Christians in general, are extremely useful. 1. As they are standing proofs of the truth of the prophecies, which stated that the Messiah should come from a particular family, which prophecies were clearly fulfilled in the birth of Christ. 2. As they testify, to the conviction of the Jews, that the Messiah thus promised is found in the person of Jesus of Nazareth, who incontestably sprang from the last, the only remaining branch of the family of David. These registers were religiously preserved among the Jews till the destruction of Jerusalem, after which they were all destroyed, insomuch that there is not a Jew in the universe who can trace himself to the family of David; consequently, all expectation of a Messiah to come is, even on their own principles, nugatory and absurd, as nothing remains to legitimate his birth. When Christ came all these registers were in existence. When St. Matthew and St. Luke wrote, all these registers were still in existence; and had they pretended what could not have been supported, an appeal to the registers would have convicted them of a falsehood. But no Jew attempted to do this, notwithstanding the excess of their malice against Christ and his followers; and because they did not do it, we may safely assert no Jew could do it. Thus the foundation standeth sure.

Treasury of Scripture Knowledge

the dukes.

Genesis 36:15,18,19,30,31 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz...

Exodus 15:15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold on them...

Numbers 20:14 And Moses sent messengers from Kadesh to the king of Edom, Thus said your brother Israel...

their.

Genesis 36:7,8 For their riches were more than that they might dwell together...

Genesis 25:12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham:

Deuteronomy 2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth...

father.

Genesis 25:30 And Esau said to Jacob, Feed me, I pray you, with that same red pottage; for I am faint: therefore was his name called Edom.

Genesis 36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession...

Genesis 45:8 So now it was not you that sent me here, but God: and he has made me a father to Pharaoh, and lord of all his house...

1 Chronicles 4:14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.

the Edomites. Heb. Edom.

Library
Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Cross References
Genesis 36:15
These were the chiefs among Esau's descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,

Genesis 36:42
Kenaz, Teman, Mibzar,

Genesis 37:1
Jacob lived in the land where his father had stayed, the land of Canaan.

1 Chronicles 1:54
Magdiel and Iram. These were the chiefs of Edom.

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