Genesis 31:36
Parallel Verses
New International Version
Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "How have I wronged you that you hunt me down?

King James Bible
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?

Darby Bible Translation
And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?

World English Bible
Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?

Young's Literal Translation
And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, 'What is my transgression? what my sin, that thou hast burned after me?

Genesis 31:36 Parallel
Clarke's Commentary on the Bible

And Jacob was wroth, and chode with Laban - The expostulation of Jacob with Laban, and their consequent agreement, are told in this place with great spirit and dignity. Jacob was conscious that though he had made use of cunning to increase his flocks, yet Laban had been on the whole a great gainer by his services. He had served him at least twenty years, fourteen for Rachel and Leah, and six for the cattle; and some suppose he had served him twenty years besides the above, which is not unlikely: see the remarks at the conclusion of this chapter. (See Clarke at Genesis 31:55 (note)) Forty or even twenty years of a man's life, devoted to incessant labor and constantly exposed to all the inclemencies of the weather, (see Genesis 31:40), deserve more than an ordinary reward. Laban's constitutional sin was covetousness, and it was an easily besetting sin; for it appears to have governed all his conduct, and to have rendered him regardless of the interests of his children, so long as he could secure his own. That he had frequently falsified his agreement with Jacob, though the particulars are not specified, we have already had reason to conjecture from Genesis 31:7, and with this Jacob charges his father-in-law, in the most positive manner, Genesis 31:41. Perhaps some previous unfair transactions of this kind were the cause why Jacob was led to adopt the expedient of outwitting Laban in the case of the spotted, spangled, ring-streaked, and grisled cattle. This if it did take place, though it cannot justify the measure, is some palliation of it; and almost the whole of Jacob's conduct, as far as relates to Laban, can be better excused than his injuring Laban's breed, by leaving him none but the weak, unhealthy, and degenerated cattle.

Treasury of Scripture Knowledge

was wroth.

Genesis 30:2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who has withheld from you the fruit of the womb?

Genesis 34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth...

Genesis 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

Numbers 16:15 And Moses was very wroth, and said to the LORD, Respect not you their offering: I have not taken one donkey from them...

2 Kings 5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand...

2 Kings 13:19 And the man of God was wroth with him, and said, You should have smitten five or six times...

Proverbs 28:1 The wicked flee when no man pursues: but the righteous are bold as a lion.

Mark 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he said to the man...

Ephesians 4:26 Be you angry, and sin not: let not the sun go down on your wrath:

James 1:19,20 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath...

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Epistle Xlix. To Anastasius, Bishop of Antioch .
To Anastasius, Bishop of Antioch [35] . Gregory to Anastasius, &c. I received the letters of thy Fraternity, rightly holding fast the profession of the faith; and I returned great thanks to Almighty God, who, when the shepherds of His flock are changed, still, even after such change, guards the faith which He once delivered to the holy Fathers. Now the excellent preacher says, Other foundation can no man lay than that is laid, which is Christ Jesus (1 Cor. iii. 2). Whosoever, then, with love of
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Cross References
Genesis 31:35
Rachel said to her father, "Don't be angry, my lord, that I cannot stand up in your presence; I'm having my period." So he searched but could not find the household gods.

Genesis 31:37
Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.

Numbers 20:3
They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD!

1 Samuel 20:32
"Why should he be put to death? What has he done?" Jonathan asked his father.

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