Galatians 2:10
Parallel Verses
New International Version
All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

King James Bible
Only they would that we should remember the poor; the same which I also was forward to do.

Darby Bible Translation
only that we should remember the poor, which same thing also I was diligent to do.

World English Bible
They only asked us to remember the poor--which very thing I was also zealous to do.

Young's Literal Translation
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

Galatians 2:10 Parallel
Commentary
Clarke's Commentary on the Bible

Only they would that we should remember the poor - They saw plainly that God had as expressly called Barnabas and me to go to the Gentiles as he had called them to preach to the Jews; and they did not attempt to give us any new injunctions, only wished us to remember the poor in Judea; but this was a thing to which we were previously disposed.

Treasury of Scripture Knowledge

that.

Acts 11:29,30 Then the disciples, every man according to his ability, determined to send relief to the brothers which dwelled in Judaea...

Acts 24:17 Now after many years I came to bring alms to my nation, and offerings.

Romans 15:25-27 But now I go to Jerusalem to minister to the saints...

1 Corinthians 16:1,2 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do you...

2 Corinthians 8:1-9:15 Moreover, brothers, we do you to wit of the grace of God bestowed on the churches of Macedonia...

Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

James 2:15,16 If a brother or sister be naked, and destitute of daily food...

1 John 3:17 But whoever has this world's good, and sees his brother have need, and shuts up his bowels of compassion from him...

Library
February 10. "I am Crucified with Christ; Nevertheless I Live" (Gal. Ii. 20).
"I am crucified with Christ; nevertheless I live" (Gal. ii. 20). Christ life is in harmony with our nature. A lady asked me the other day--a thoughtful, intelligent woman who was not a Christian, but who had the deepest hunger for that which is right: "How can this be so, and we not lose our individuality! This will destroy our personality, and it violates our responsibility as individuals." I said: "Dear sister, your personality is only half without Christ. Christ was made for you, and you were
Rev. A. B. Simpson—Days of Heaven Upon Earth

From Centre to Circumference
'The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.'--GAL. ii. 20. We have a bundle of paradoxes in this verse. First, 'I am crucified with Christ, nevertheless I live.' The Christian life is a dying life. If we are in any real sense joined to Christ, the power of His death makes us dead to self and sin and the world. In that region, as in the physical, death is the gate of life; and, inasmuch as what we die to in Christ is itself
Alexander Maclaren—Expositions of Holy Scripture

Introduction to Apologia De Fuga.
The date of this Defence of his Flight must be placed early enough to fall within the lifetime, or very close to the death (§1. n. 1), of Leontius of Antioch, and late enough to satisfy the references (§6) to the events at the end of May 357 (see notes there), and to the lapse of Hosius, the exact date of which again depends upon that of the Sirmian Council of 357, which, if held the presence of Constantius, must have fallen as late as August (Gwatk. Stud. 157, n. 3). Athanasius not only
Athanasius—Select Works and Letters or Athanasius

The Main Current of the Reformation
I One of the greatest tragedies in Christian history is the division of forces which occurred in the Reformation movements of the sixteenth century. Division of forces in the supreme spiritual undertakings of the race is of course confined to no one century and to no one movement; it is a very ancient tragedy. But the tragedy of division is often relieved by the fact that through the differentiation of opposing parties a vigorous emphasis is placed upon aspects of truth which might otherwise have
Rufus M. Jones—Spiritual Reformers in the 16th and 17th Centuries

Cross References
Deuteronomy 15:8
Rather, be openhanded and freely lend them whatever they need.

Acts 24:17
"After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.

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