New International Version
Acknowledge and take to heart this day that the LORD is God in heaven above and on the earth below. There is no other.
King James Bible
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Darby Bible Translation
Thou shalt know therefore this day, and consider it in thy heart, that Jehovah, he is God in the heavens above, and on the earth beneath: [there is] none else.
World English Bible
Know therefore this day, and lay it to your heart, that Yahweh he is God in heaven above and on the earth beneath; there is none else.
Young's Literal Translation
And thou hast known to-day, and hast turned it back unto thy heart, that Jehovah He is God, in the heavens above, and on the earth beneath -- there is none else;
Deuteronomy 4:39 Parallel
CommentaryClarke's Commentary on the Bible
From the midst of another nation - This was a most extraordinary thing, that a whole people, consisting of upwards of 600,000 effective men, besides women and children, should, without striking a blow, be brought out of the midst of a very powerful nation, to the political welfare of which their services were so essential; that they should be brought out in so open and public a manner; that the sea itself should be supernaturally divided to afford this mighty host a passage; and that, in a desert utterly unfriendly to human life, they should be sustained for forty years. These were such instances of the almighty power and goodness of God as never could be forgotten.
In this verse Moses enumerates seven different means used by the Almighty in effecting Israel's deliverance.
1. Temptations, מסת massoth, from נשה nasah, to try or prove; the miracles which God wrought to try the faith and prove the obedience of the children of Israel.
2. Signs, אתת othoth, from אתה athah, to come near; such signs as God gave them of his continual presence and especial providence, particularly the pillar of cloud and pillar of fire, keeping near to them night and day, and always directing their journeys, showing them when and where to pitch their tents, etc., etc.
3. Wonders, מופתים mophethim, from יפת yaphath, to persuade; persuasive facts and events, says Parkhurst, whether strictly miraculous, and exceeding the powers of nature, as Exodus 7:9; Exodus 11:9, Exodus 11:10; or not, as Isaiah 20:3; Ezekiel 12:6, Ezekiel 12:11. It probably means typical representations: in this signification the word is used, Zechariah 3:8. Joshua, the high priest, and his companions were אנשי מופת anshey mopheth, typical men, raised up by God as types of Christ, and proofs that God would bring his servant The Branch. All the dealings of God with this people, and even the people themselves, were types - present significators of distant facts and future occurrences.
4. War, מלחמה milchamah, hostile engagements; such as those with the Amalekites, the Amorites, and the Bashanites, in which the hand of God was seen rather than the hand of man.
5. A Mighty Hand, יד חזקה yad chazakah; one that is strong to deal its blows, irresistible in its operations, and grasps its enemies hard, so that they cannot escape, and protects its friends so powerfully that they cannot be injured. Neither stratagem nor policy was used in this business, but the openly displayed power of God.
6. A Stretched-Out Arm, זרוע נטויה ,mrA zeroa netuyah; a series of almighty operations, following each other in quick astonishing succession. Let it be noted that in the Scriptures,
1. The finger of God denotes any manifestation of the Divine power, where effects are produced beyond the power of art or nature.
2. The hand of God signifies the same power, but put forth in a more signal manner.
3. The arm of God, the Divine omnipotence manifested in the most stupendous miracles.
4. The arm of God stretched out, this same omnipotence exerted in a continuation of stupendous miracles, both in the way of judgment and mercy. In this latter sense it appears to be taken in the text: the judgments were poured out on the Egyptians; the mercies wrought in favor of the Israelites.
7. Great Terrors, מוראים גדלים moraim gedolim; such terror, dismay, and consternation as were produced by the ten plagues, to which probably the inspired penman here alludes: or, as the Septuagint has it, εν ὁραμασιν μεγαλοις, with great or portentous sights; such as that when God looked out of the cloud upon the Egyptians, and their chariot wheels were taken off, Exodus 14:24, Exodus 14:25. More awful displays of God's judgments, power, and might, were never witnessed by man.
Treasury of Scripture Knowledge
LibraryFebruary the Sixteenth Crowding Out God
"Lest thou forget." --DEUTERONOMY iv. 5-13. That is surely the worst affront we can put upon anybody. We may oppose a man and hinder him in his work, or we may directly injure him, or we may ignore him, and treat him as nothing. Or we may forget him! Opposition, injury, contempt, neglect, forgetfulness! Surely this is a descending scale, and the last is the worst. And yet we can forget the Lord God. We can forget all His benefits. We can easily put Him out of mind. We can live as though He were …
John Henry Jowett—My Daily Meditation for the Circling Year
Of the Cities of Refuge.
"Destroyed for Lack of Knowledge"
The Second Commandment
1 Corinthians 8:4
So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one."
1 Corinthians 8:6
yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
"Tomorrow," Pharaoh said. Moses replied, "It will be as you say, so that you may know there is no one like the LORD our God.
You were shown these things so that you might know that the LORD is God; besides him there is no other.
Hear, O Israel: The LORD our God, the LORD is one.
Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments.
The LORD alone led him; no foreign god was with him.
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