Deuteronomy 10:7
Parallel Verses
New International Version
From there they traveled to Gudgodah and on to Jotbathah, a land with streams of water.

King James Bible
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

Darby Bible Translation
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of water-brooks.)

World English Bible
From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.

Young's Literal Translation
thence they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.

Deuteronomy 10:7 Parallel
Commentary
Clarke's Commentary on the Bible

And the children of Israel took their journey, etc. - On this and the three following verses see Kennicott's remarks at the end of this chapter.

Treasury of Scripture Knowledge

Numbers 33:33 They journeyed from Hor-haggidgad and camped at Jotbathah.

Numbers 33:34 They journeyed from Jotbathah and camped at Abronah.

Library
Election and Holiness
Now, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Ahaz
The accession of Ahaz to the throne brought Isaiah and his associates face to face with conditions more appalling than any that had hitherto existed in the realm of Judah. Many who had formerly withstood the seductive influence of idolatrous practices were now being persuaded to take part in the worship of heathen deities. Princes in Israel were proving untrue to their trust; false prophets were arising with messages to lead astray; even some of the priests were teaching for hire. Yet the leaders
Ellen Gould White—The Story of Prophets and Kings

Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body.
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy 10:6
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