Deuteronomy 1:6
Parallel Verses
New International Version
The LORD our God said to us at Horeb, "You have stayed long enough at this mountain.

King James Bible
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

Darby Bible Translation
Jehovah our God spoke unto us in Horeb, saying, Ye have stayed long enough in this mountain.

World English Bible
"Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:

Young's Literal Translation
'Jehovah our God hath spoken unto us in Horeb, saying, Enough to you -- of dwelling in this mount;

Deuteronomy 1:6 Parallel
Clarke's Commentary on the Bible

Ye have dwelt long enough, etc. - They came to Sinai in the third month after their departure from Egypt, Exodus 19:1, Exodus 19:2; and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year.

Treasury of Scripture Knowledge

in Horeb

Deuteronomy 5:2 The LORD our God made a covenant with us in Horeb.

Exodus 3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert...

Exodus 17:6 Behold, I will stand before you there on the rock in Horeb; and you shall smite the rock, and there shall come water out of it...

ye have

Exodus 19:1,2 In the third month, when the children of Israel were gone forth out of the land of Egypt...

Numbers 10:11-13 And it came to pass on the twentieth day of the second month, in the second year...

Foretastes of the Heavenly Life
Early in the year 1857. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 45, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 45: 1899

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Exodus 19:1
On the first day of the third month after the Israelites left Egypt--on that very day--they came to the Desert of Sinai.

Numbers 10:11
On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law.

Numbers 10:13
They set out, this first time, at the LORD's command through Moses.

Deuteronomy 1:5
East of the Jordan in the territory of Moab, Moses began to expound this law, saying:

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