Captains over thousands, etc. - What a curious and well-regulated economy was that of the Israelites! See its order and arrangement:

1. God, the King and Supreme Judge;

2. Moses, God's prime minister;

3. The priests, consulting him by Urim and Thummim;

4. The chiefs or princes of the twelve tribes;

5. Chilliarchs, or captains over thousands;

6. Centurions, or captains over hundreds;

7. Tribunes, or captains over fifty men;

8. Decurions, or captains over ten men; and,

9. Officers, persons who might be employed by the different chiefs in executing particular commands.

All these held their authority from God, and yet were subject and accountable to each other. See the notes on Numbers 2 (note).

I took

Deuteronomy 16:18 Judges and officers shall you make you in all your gates, which the LORD your God gives you, throughout your tribes...

Exodus 18:25,26 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds...

made [heb] gave

Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

captains over thousands

Numbers 31:14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds...

1 Samuel 8:12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground...

1 Samuel 17:18 And carry these ten cheeses to the captain of their thousand, and look how your brothers fare, and take their pledge.

1 Samuel 22:7 Then Saul said to his servants that stood about him, Hear now, you Benjamites...

Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John.
It is strange how little we know of the personal history of the greatest of uninspired Jewish writers of old, though he occupied so prominent a position in his time. [173] Philo was born in Alexandria, about the year 20 before Christ. He was a descendant of Aaron, and belonged to one of the wealthiest and most influential families among the Jewish merchant-princes of Egypt. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament