2 Kings 20:7
Parallel Verses
New International Version
Then Isaiah said, "Prepare a poultice of figs." They did so and applied it to the boil, and he recovered.

King James Bible
And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.

Darby Bible Translation
And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.

World English Bible
Isaiah said, "Take a cake of figs." They took and laid it on the boil, and he recovered.

Young's Literal Translation
And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth.

2 Kings 20:7 Parallel
Commentary
Clarke's Commentary on the Bible

Take a lump of figs - and laid it on the boil - We cannot exactly say in what Hezekiah's malady consisted. שחין shechin signifies any inflammatory tumour, boil, abscess, etc. The versions translate it sore, wound, and such like. Some think it was a pleurisy; others, that it was the plague; others, the elephantiasis; and others, that it was a quinsey. A poultice of figs might be very proper to maturate a boil, or to discuss any obstinate inflammatory swelling. This Pliny remarks, Omnibus quae maturanda ant discutienda sunt imponuntur. But we cannot pronounce on the propriety of the application, unless we were certain of the nature of the malady. This, however was the natural means which God chose to bless to the recovery of Hezekiah's health; and without this interposition he must have died.

Treasury of Scripture Knowledge

Take a lump.

2 Kings 2:20-22 And he said, Bring me a new cruse, and put salt therein. And they brought it to him...

2 Kings 4:41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat...

Isaiah 38:21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaster on the boil, and he shall recover.

the boil.
The word {shechin}, from the Arabic {sachana}, to be hot, signifies an inflammatory tumour, or burning boil; and some think that Hezekiah's malady was a pleurisy; others, that it was the plague; and others, the elephantiasis, a species of leprosy, as one of the Hexapla versions renders in

Job 2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot to his crown.

. A poultice of figs might be very proper to maturate a boil, or dismiss any obstinate inflammatory swelling; but we need not discuss its propriety in this case, because it was as much the means which God chose to bless for his recovery, as the clay which Christ moistened to anoint the eyes of the blind man; for in both cases, without Divine interposition the cure could not have been effected.

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

Cross References
2 Kings 20:6
I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.'"

2 Kings 20:8
Hezekiah had asked Isaiah, "What will be the sign that the LORD will heal me and that I will go up to the temple of the LORD on the third day from now?"

Isaiah 38:21
Isaiah had said, "Prepare a poultice of figs and apply it to the boil, and he will recover."

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