1 Kings 18:11
Parallel Verses
New International Version
But now you tell me to go to my master and say, 'Elijah is here.'

King James Bible
And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

Darby Bible Translation
And now thou sayest, Go, say to thy lord, Behold Elijah!

World English Bible
Now you say, 'Go, tell your lord, "Behold, Elijah is here."'

Young's Literal Translation
and now, thou art saying, Go, say to thy lord, Lo, Elijah;

1 Kings 18:11 Parallel
Commentary
Clarke's Commentary on the Bible

There is no nation or kingdom - He had sent through all his own states and to the neighboring governments to find out the prophet, as he knew, from his own declaration, that both rain and drought were to be the effect of his prayers. Had he found him, he no doubt intended to oblige him to procure rain, or punish him for having brought on this drought.

He took an oath - Ahab must have had considerable power and authority among the neighboring nations to require and exact this, and Elijah must have kept himself very secret to have shunned such an extensive and minute search.

Treasury of Scripture Knowledge

Go, tell they lord

1 Kings 18:8,14 And he answered him, I am: go, tell your lord, Behold, Elijah is here...

Library
Obadiah
To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But
Alexander Maclaren—Expositions of Holy Scripture

Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Carmel
[This chapter is based on 1 Kings 18:19-40.] Standing before Ahab, Elijah demanded that all Israel be assembled to meet him and the prophets of Baal and Ashtoreth on Mount Carmel. "Send," he commanded, "and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table." The command was issued by one who seemed to stand in the very presence of Jehovah; and Ahab obeyed at once, as if the prophet
Ellen Gould White—The Story of Prophets and Kings

Cross References
1 Kings 18:10
As surely as the LORD your God lives, there is not a nation or kingdom where my master has not sent someone to look for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you.

1 Kings 18:12
I don't know where the Spirit of the LORD may carry you when I leave you. If I go and tell Ahab and he doesn't find you, he will kill me. Yet I your servant have worshiped the LORD since my youth.

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