1 Kings 16:32
Parallel Verses
New International Version
He set up an altar for Baal in the temple of Baal that he built in Samaria.

King James Bible
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.

Darby Bible Translation
And he reared up an altar for Baal in the house of Baal, which he built in Samaria.

World English Bible
He reared up an altar for Baal in the house of Baal, which he had built in Samaria.

Young's Literal Translation
and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria;

1 Kings 16:32 Parallel
Commentary
Clarke's Commentary on the Bible

He took to wife Jezebel - This was the head and chief of his offending; he took to wife, not only a heathen, but one whose hostility to the true religion was well known, and carried to the utmost extent.

1. She was the idolatrous daughter of an idolatrous king;

2. She practiced it openly;

3. She not only countenanced it in others, but protected it, and gave its partisans honors and rewards;

4. She used every means to persecute the true religion;

5. She was hideously cruel, and put to death the prophets and priests of God;

6. And all this she did with the most zealous perseverance and relentless cruelty.

Notwithstanding Ahab had built a temple, and made an altar for Baal, and set up the worship of Asherah, the Sidonian Venus, which we, 1 Kings 16:33, have transformed into a grove; yet so well known was the hostility of Jezebel to all good, that his marrying her was esteemed the highest pitch of vice, and an act the most provoking to God, and destructive to the prosperity of the kingdom.

Treasury of Scripture Knowledge

the house of Baal

2 Kings 10:21,26,27 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not...

Library
Whether the Mode of virtue Falls under the Precept of the Law?
Objection 1: It would seem that the mode of virtue falls under the precept of the law. For the mode of virtue is that deeds of justice should be done justly, that deeds of fortitude should be done bravely, and in like manner as to the other virtues. But it is commanded (Dt. 26:20) that "thou shalt follow justly after that which is just." Therefore the mode of virtue falls under the precept. Objection 2: Further, that which belongs to the intention of the lawgiver comes chiefly under the precept.
Saint Thomas Aquinas—Summa Theologica

Whether a Vow Consists in a Mere Purpose of the Will?
Objection 1: It would seem that a vow consists in nothing but a purpose of the will. According to some [*William of Auxerre, Sum. Aur. III, xxviii, qu. 1; Albertus Magnus, Sent. iv, D, 38], "a vow is a conception of a good purpose after a firm deliberation of the mind, whereby a man binds himself before God to do or not to do a certain thing." But the conception of a good purpose and so forth, may consist in a mere movement of the will. Therefore a vow consists in a mere purpose of the will. Objection
Saint Thomas Aquinas—Summa Theologica

Cross References
2 Kings 3:2
He did evil in the eyes of the LORD, but not as his father and mother had done. He got rid of the sacred stone of Baal that his father had made.

2 Kings 10:18
Then Jehu brought all the people together and said to them, "Ahab served Baal a little; Jehu will serve him much.

2 Kings 10:21
Then he sent word throughout Israel, and all the servants of Baal came; not one stayed away. They crowded into the temple of Baal until it was full from one end to the other.

2 Kings 10:26
They brought the sacred stone out of the temple of Baal and burned it.

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