1 Kings 16:29
Parallel Verses
New International Version
In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.

King James Bible
And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.

Darby Bible Translation
And Ahab the son of Omri began to reign over Israel in the thirty-eighth year of Asa king of Judah; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

World English Bible
In the thirty-eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.

Young's Literal Translation
And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,

1 Kings 16:29 Parallel
Commentary
Clarke's Commentary on the Bible

Did worse than all - before him - Omri was,

1. An idolater in principle;

2. An idolater in practice;

3. He led the people to idolatry by precept and example; and, which was that in which he did worse than all before him,

4. He made statutes in favor of idolatry, and obliged the people by law to commit it. See Micah 6:16, where this seems to be intended: For the statutes of Omri are kept, and all the works of the house of Ahab.

Treasury of Scripture Knowledge

A.M.

3086-3107 B.C.

918-897
Samaria

1 Kings 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill...

Library
Whether the Mode of virtue Falls under the Precept of the Law?
Objection 1: It would seem that the mode of virtue falls under the precept of the law. For the mode of virtue is that deeds of justice should be done justly, that deeds of fortitude should be done bravely, and in like manner as to the other virtues. But it is commanded (Dt. 26:20) that "thou shalt follow justly after that which is just." Therefore the mode of virtue falls under the precept. Objection 2: Further, that which belongs to the intention of the lawgiver comes chiefly under the precept.
Saint Thomas Aquinas—Summa Theologica

Whether a Vow Consists in a Mere Purpose of the Will?
Objection 1: It would seem that a vow consists in nothing but a purpose of the will. According to some [*William of Auxerre, Sum. Aur. III, xxviii, qu. 1; Albertus Magnus, Sent. iv, D, 38], "a vow is a conception of a good purpose after a firm deliberation of the mind, whereby a man binds himself before God to do or not to do a certain thing." But the conception of a good purpose and so forth, may consist in a mere movement of the will. Therefore a vow consists in a mere purpose of the will. Objection
Saint Thomas Aquinas—Summa Theologica

Cross References
1 Kings 16:24
He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.

1 Kings 16:28
Omri rested with his ancestors and was buried in Samaria. And Ahab his son succeeded him as king.

1 Kings 16:30
Ahab son of Omri did more evil in the eyes of the LORD than any of those before him.

1 Kings 16:33
Ahab also made an Asherah pole and did more to arouse the anger of the LORD, the God of Israel, than did all the kings of Israel before him.

1 Kings 21:18
"Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth's vineyard, where he has gone to take possession of it.

Jeremiah 41:5
eighty men who had shaved off their beards, torn their clothes and cut themselves came from Shechem, Shiloh and Samaria, bringing grain offerings and incense with them to the house of the LORD.

Micah 6:16
You have observed the statutes of Omri and all the practices of Ahab's house; you have followed their traditions. Therefore I will give you over to ruin and your people to derision; you will bear the scorn of the nations."

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