New International Version
whether Paul or Apollos or Cephas or the world or life or death or the present or the future--all are yours,
King James Bible
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
Darby Bible Translation
Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;
World English Bible
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
Young's Literal Translation
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,
1 Corinthians 3:22 Parallel
CommentaryClarke's Commentary on the Bible
Whether Paul, or Apollos - As if he had said: God designs to help you by all things and persons; every teacher sent from him will become a blessing to you, if you abide faithful to your calling. God will press every thing into the service of his followers. The ministers of the Church of Christ are appointed for the hearers, not the hearers for the ministers. In like manner, all the ordinances of grace and mercy are appointed for them, not they for the ordinances.
Or the world - The word κοσμος, here, means rather the inhabitants of the world than what we commonly understand by the world itself; and this is its meaning in John 3:16, John 3:17; John 6:33; John 14:31; John 17:21. See particularly John 12:19 : Ὁ κοσμοσοπισω αυτου απηλθεν, the World is gone after him - the great mass of the people believe on him. The Greek word has the same meaning, in a variety of places, both in the sacred and the profane writers, as le monde, the world, literally has in French, where it signifies, not only the system of created things, but, by metonomy, the people - every body, the mass, the populace. In the same sense it is often found in English. The apostle's meaning evidently is: Not only Paul, Apollos, and Kephas, are yours - appointed for and employed in your service; but every person besides with whom you may have any intercourse or connection, whether Jew or Greek, whether enemy or friend. God will cause every person, as well as every thing to work for your good, while you love, cleave to, and obey Him.
Or life - With all its trials and advantages, every hour of it, every tribulation in it, the whole course of it, as the grand state of your probation, is a general blessing to you: and you have life, and that life preserved in order to prepare for an eternity of blessedness.
Or death - That solemn hour, so dreadful to the wicked; and so hateful to those who live without God: that is yours. Death is your servant; he comes a special messenger from God for you; he comes to undo a knot that now connects body and soul, which it would be unlawful for yourselves to untie; he comes to take your souls to glory; and he cannot come before his due time to those who are waiting for the salvation of God. A saint wishes to live only to glorify God; and he who wishes to live longer than he can get and do good, is not worthy of life.
Or things present - Every occurrence in providence in the present life; for God rules in providence as well as in grace.
Or things to come - The whole order and economy of the eternal world; all in heaven and all in earth are even now working together for your good.
Treasury of Scripture Knowledge
LibraryTwenty-Third Day. Holiness and the Body.
The temple of God is holy, which temple ye are. The body is for the Lord, and the Lord for the body. Know ye not that your body is the temple of the Holy Ghost which is in you; therefore glorify God in your body.'--1 Cor. iii. 16, vi. 13, 19. 'She that is unmarried is careful for the things of the Lord, that she may be holy both in body and spirit.'--1 Cor. vii. 34. 'Present your bodies a living sacrifice, holy, acceptable to God.'--Rom. xii. 1. Coming into the world, our Blessed …
Andrew Murray—Holy in Christ
The Christian Church
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter).
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
1 Corinthians 1:12
What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ."
1 Corinthians 3:5
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe--as the Lord has assigned to each his task.
1 Corinthians 3:6
I planted the seed, Apollos watered it, but God has been making it grow.
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