1 Corinthians 15:56
Parallel Verses
New International Version
The sting of death is sin, and the power of sin is the law.

King James Bible
The sting of death is sin; and the strength of sin is the law.

Darby Bible Translation
Now the sting of death [is] sin, and the power of sin the law;

World English Bible
The sting of death is sin, and the power of sin is the law.

Young's Literal Translation
and the sting of the death is the sin, and the power of the sin the law;

1 Corinthians 15:56 Parallel
Commentary
Clarke's Commentary on the Bible

The sting of death is sin - The apostle explains himself particularly here: death could not have entered into the world if sin had not entered first; it was sin that not only introduced death, but has armed him with all his destroying force; the goad or dagger of death is sin; by this both body and soul are slain.

The strength of sin is the law - The law of God forbids all transgression, and sentences those who commit it to temporal and eternal death. Sin has its controlling and binding power from the law. The law curses the transgressor, and provides no help for him; and if nothing else intervene, he must, through it, continue ever under the empire of death.

Treasury of Scripture Knowledge

sting.

Genesis 3:17-19 And to Adam he said, Because you have listened to the voice of your wife, and have eaten of the tree, of which I commanded you, saying...

Psalm 90:3-11 You turn man to destruction; and say, Return, you children of men...

Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous has hope in his death.

John 8:21,24 Then said Jesus again to them, I go my way, and you shall seek me, and shall die in your sins: where I go, you cannot come...

Romans 5:15,17 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God...

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Hebrews 9:27 And as it is appointed to men once to die, but after this the judgment:

the strength.

Romans 3:19,20 Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped...

Romans 4:15 Because the law works wrath: for where no law is, there is no transgression.

Romans 5:13,20 (For until the law sin was in the world: but sin is not imputed when there is no law...

Romans 7:5-13 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death...

Galatians 3:10-13 For as many as are of the works of the law are under the curse: for it is written...

Library
The Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which
Charles Kingsley—All Saints' Day and Other Sermons

Fifth Sunday after Easter
Text: First Corinthians 15, 51-58. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass
Martin Luther—Epistle Sermons, Vol. II

Paul's Estimate of Himself
'By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain.'--1 COR. xv. 10. The Apostle was, all his life, under the hateful necessity of vindicating his character and Apostleship. Thus here, though his main purpose in the context is simply to declare the Gospel which he preached, he is obliged to turn aside in order to assert, and to back up his assertion, that there was no sort of difference between him and the other recognised teachers of Christian truth. He
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Unity of Apostolic Teaching
Whether it were I or they, so we preach, and so ye believed.'--1 COR. xv. 11. Party spirit and faction were the curses of Greek civic life, and they had crept into at least one of the Greek churches--that in the luxurious and powerful city of Corinth. We know that there was a very considerable body of antagonists to Paul, who ranked themselves under the banner of Apollos or of Cephas i.e. Peter. Therefore, Paul, keenly conscious that he was speaking to some unfriendly critics, hastens in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Cross References
Romans 3:20
Therefore no one will be declared righteous in God's sight by the works of the law; rather, through the law we become conscious of our sin.

Romans 4:15
because the law brings wrath. And where there is no law there is no transgression.

Romans 5:12
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned--

Romans 7:8
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.

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