1 Corinthians 14:35
Parallel Verses
New International Version
If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

King James Bible
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

Darby Bible Translation
But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

World English Bible
If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.

Young's Literal Translation
and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

1 Corinthians 14:35 Parallel
Commentary
Clarke's Commentary on the Bible

For it is a shame for women to speak in the church - The Jews would not suffer a woman to read in the synagogue; though a servant or even a child, had this permission; but the apostle refers to irregular conduct, such conduct as proved that they were not under obedience, 1 Corinthians 14:34.

Treasury of Scripture Knowledge

let.

Ephesians 5:25-27 Husbands, love your wives, even as Christ also loved the church, and gave himself for it...

1 Peter 3:7 Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel...

a shame.

1 Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted to them to speak...

1 Corinthians 11:6,14 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered...

Ephesians 5:12 For it is a shame even to speak of those things which are done of them in secret.

Library
1 Corinthians xiv, 20
Brethren, be not children in understanding: howbeit, in malice be ye children, but in understanding be men. It would be going a great deal too far to say, that they who fulfilled the latter part of this command, were sure also to fulfil the former; that they who were men in understanding, were, therefore, likely to be children in malice. But the converse holds good, with remarkable certainty, that they who are children in understanding, are proportionally apt to be men in malice: that is, in proportion
Thomas Arnold—The Christian Life

The Substance of Some Discourse had Between the Clerk of the Peace and Myself; when He came to Admonish Me, According to the Tenor of that Law, by which I was in Prison.
When I had lain in prison other twelve weeks, and now not knowing what they intended to do with me, upon the third of April 1661, comes Mr Cobb unto me (as he told me), being sent by the justices to admonish me; and demand of me submittance to the church of England, etc. The extent of our discourse was as followeth. Cobb. When he was come into the house he sent for me out of my chamber; who, when I was come unto him, he said, Neighbour Bunyan, how do you do? Bun. I thank you, Sir, said I, very
John Bunyan—Grace Abounding to the Chief of Sinners

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

1 Corinthians 14:34
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