New American Standard Bible
For thus says the LORD of hosts, "After glory He has sent me against the nations which plunder you, for he who touches you, touches the apple of His eye.
King James Bible
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Darby Bible Translation
For thus saith Jehovah of hosts: After the glory, hath he sent me unto the nations that made you a spoil; for he that toucheth you toucheth the apple of his eye.
World English Bible
For thus says Yahweh of Armies: 'For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.
Young's Literal Translation
For thus said Jehovah of Hosts: After honour He hath sent me unto the nations who are spoiling you, For he who is coming against you, Is coming against the daughter of His eye.
Zechariah 2:8 Parallel
CommentaryBarnes' Notes on the Bible
After the glory - Jonathan: "Which it is promised to bring upon you." This being the usual construction, the words involve a great course of God's dealing, of first showing favor to those who will receive favor, then abandoning or punishing the rest; as, when the eight souls had been received into the ark, the flood came; when Lot and his had escaped out of Sodom, the fire came down from heaven; when Israel had passed the Red Sea, Pharaoh's hosts were drowned; the election obtained what israel sought for, the rest were blinded. "The glory" then would be the glory, of which God says, "I will be the glory in the midst of you" Romans 11:7.
But further He who speaketh is Almighty God, "Thus saith the Lord of Hosts, He hath sent me; For lo I wave My hand against them - and ye shall know that the Lord of hosts hath sent me; Lo I come and dwell in the midst of thee, saith the Lord, and many nations shall cleave unto the Lord in that day, and they shall be to Me a people and I will dwell in the midst of thee, and thou shalt know, that the Lord of hosts hath sent me unto you" Zechariah 2:8-10. In all which series of promises, the I, of whom Israel were to know that the Lord of hosts had sent Him, is the I, who affirms of Himself what belongs to Almighty God only, inflicting punishment on the enemies of Judah, indwelling the Church and people, receiving the pagan as His own; and it is precisely by all these acts of power and love, that Israel shall know that the Lord of hosts had sent Him.
(Jerome: "In what follows, 'Thus saith the Lord of hosts, After glory, He hath sent Me' etc., the Saviour is introduced speaking, who, being Almighty God, saith that He was sent by the Father Almighty, not according to that whereby He was Almighty, but according to that, that, after glory, He was sent, "who being in the form of God, thought it not robbery to be equal with God; but emptied Himself, taking the form of a servant, and was made obedient unto the Father even unto death; and that, the death of the Cross" Philippians 2:6. Nor is it marvel that Christ is called Almighty, in whose Person we read in the Apocalypse of John, "These things saith the faithful Witness - I am Alpha and Omega, the beginning and the ending, saith the Lord, which was and which is and which is to come, the Almighty" Revelation 1:5, Revelation 1:8, "to whom all power is given in heaven and in earth" Matthew 28:18; and who saith, "All things of the Father's are Mine" John 16:15. But if all things, that is, God from God, Lord from. Lord, Light from Light, therefore also Almighty from Almighty; for it cannot be, that diverse should be the glory of those whose Nature is One."
For he who toucheth - So as to injure , you, "toucheth the apple of His eye," that is, of Him who sent Him, Almighty God. So Jerome, Theodoret Others, as Cyril, of his own eye, turning to evil to himself; but the analogy of the other passages is against it), as in the song of Moses, "He led him about, He instructed him, He kept him as the apple of His eye" Deuteronomy 32:10; and David prays, "Keep me as the apple of the eye" Psalm 17:8.
LibraryIn the Days of Queen Esther
Under the favor shown them by Cyrus, nearly fifty thousand of the children of the captivity had taken advantage of the decree permitting their return. These, however, in comparison with the hundreds of thousands scattered throughout the provinces of Medo-Persia, were but a mere remnant. The great majority of the Israelites had chosen to remain in the land of their exile rather than undergo the hardships of the return journey and the re-establishment of their desolated cities and homes. A score or …
Ellen Gould White—The Story of Prophets and Kings
The Extent of Messiah's Spiritual Kingdom
"He found him in a desert land, And in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of His eye.
Keep me as the apple of the eye; Hide me in the shadow of Your wings
Keep my commandments and live, And my teaching as the apple of your eye.
"All the flocks of Kedar will be gathered together to you, The rams of Nebaioth will minister to you; They will go up with acceptance on My altar, And I shall glorify My glorious house.
Thus says the LORD concerning all My wicked neighbors who strike at the inheritance with which I have endowed My people Israel, "Behold I am about to uproot them from their land and will uproot the house of Judah from among them.
"All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant.
then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living.
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