Romans 9:19
Parallel Verses
New American Standard Bible
You will say to me then, "Why does He still find fault? For who resists His will?"

King James Bible
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Darby Bible Translation
Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

World English Bible
You will say then to me, "Why does he still find fault? For who withstands his will?"

Young's Literal Translation
Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

Romans 9:19 Parallel
Commentary
Barnes' Notes on the Bible

Thou wilt say then unto me - The apostle here refers to an objection that might be made to his argument. If the position which he had been endeavoring to establish were true; if God had a purpose in all his dealings with people; if all the revolutions among people happened according to his decree, so that he was not disappointed, or his plan frustrated; and if his own glory was secured in all this, why could he blame people?

Why doth he yet find fault? - Why does he blame people, since their conduct is in accordance with his purpose, and since he bestows mercy according to his sovereign will? This objection has been made by sinners in all ages. It is the standing objection against the doctrines of grace. The objection is founded,

(1) On the difficulty of reconciling the purposes of God with the free agency of man.

(2) it assumes, what cannot be proved, that a plan or purpose of God must destroy the freedom of man.

(3) it is said that if the plan of God is accomplished, then what is best to be done is done, and, of course, man cannot be blamed. These objections are met by the apostle in the following argument.

Who hath resisted his will? - That is, who has "successfully opposed" his will, or frustrated his plan? The word translated "resist" is commonly used to denote the resistance offered by soldiers or armed men. Thus, Ephesians 6:13, "Take unto you the whole armor of God, that ye may be able to withstand (resist or successfully oppose) in the evil day:" see Luke 21:15, "I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay or resist;" see also Acts 7:10; Acts 13:8, "But Elymas ...withstood them, etc." The same Greek word, Romans 13:2; Galatians 2:11. This does not mean that no one has offered resistance or opposition to God, but that no one has done it successfully. God had accomplished his purposes "in spite of" their opposition. This was an established point in the sacred writings, and one of the admitted doctrines of the Jews. To establish it had even been a part of the apostle's design; and the difficulty now was to see how, this being admitted, people could be held chargeable with crime. That it was the doctrine of the Scriptures, see 2 Chronicles 20:6, "In thine hand "is there not" power and might, so that none is able to withstand thee?" Daniel 4:35, "he doeth according to his will in the army of heaven, and among the inhabitants of the earth, and none can stay his hand, or say unto him, What doest thou?" See also the case of Joseph and his brethren, Genesis 50:20, "As for you, ye thought evil against me, but God meant it unto good."

Romans 9:19 Parallel Commentaries

Library
God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Coming of the Called.
"That the purpose of God according to election might stand, not of works, but of Him that calleth."--Rom. ix. 11. The question is, whether the elect cooperate in the call. We say, Yes; for the call is no call, in the fullest sense of the word, unless the called one can hear and hears so distinctly that it impresses him, causes him to rise and to obey God. For this reason our fathers, for the sake of clearness, used to distinguish between the ordinary call and the effectual call. God's call does not
Abraham Kuyper—The Work of the Holy Spirit

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Cross References
2 Chronicles 20:6
and he said, "O LORD, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.

Job 9:12
"Were He to snatch away, who could restrain Him? Who could say to Him, 'What are You doing?'

Isaiah 29:16
You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, "He did not make me"; Or what is formed say to him who formed it, "He has no understanding "?

Daniel 4:35
"All the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth; And no one can ward off His hand Or say to Him, 'What have You done?'

Romans 3:7
But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

Romans 11:19
You will say then, "Branches were broken off so that I might be grafted in."

1 Corinthians 15:35
But someone will say, "How are the dead raised? And with what kind of body do they come?"

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