Romans 3:6
Parallel Verses
New American Standard Bible
May it never be! For otherwise, how will God judge the world?

King James Bible
God forbid: for then how shall God judge the world?

Darby Bible Translation
Far be the thought: since how shall God judge the world?

World English Bible
May it never be! For then how will God judge the world?

Young's Literal Translation
let it not be! since how shall God judge the world?

Romans 3:6 Parallel
Commentary
Barnes' Notes on the Bible

God forbid - Note, Romans 3:4.

For then - If it be admitted that it would be unjust for God to inflict punishment.

How shall God ... - How will it be right or consistent for him to judge the world.

Judge - To "judge" implies the possibility and the correctness of "condemning" the guilty; for if it were not right to condemn them, judgment would be a farce. This does not mean that God would condemn all the world; but that the fact of judging people implied the possibility and propriety of condemning those who were guilty. It is remarkable that the apostle does not attempt to explain how it could be that God could take occasion from the sins of people to promote his glory; nor does he even admit the fact; but he meets directly the objection. To understand the force of his answer, it must be remembered that it was an admitted fact, a fact which no one among the Jews would call in question, that God would judge the world. This fact was fully taught in their own writings, Genesis 18:25; Ecclesiastes 12:14; Ecclesiastes 11:9. It was besides an admitted point with them that God would condemn the pagan I world; and perhaps the term "world" here refers particularly to them.

But how could this be if it were not right for God to inflict punishment at all? The inference of the objector, therefore, could not be true; though the apostle does not tell us how it was consistent to inflict punishment for offences from which God took occasion to promote his glory. It may be remarked, however, that God will judge offences, not from what he may do in overruling them, but from the nature of the crime itself. The question is not, what good God may bring out of it, but what does the crime itself deserve? what is the character of the offender? what was his intention? It is not what God may do to overrule the offence when it is committed. The just punishment of the murderer is to be determined by the Law, and by his own desert; and not from any reputation for integrity and uprightness which the judge may manifest on his trial; or from any honor which may accrue to the police for detecting him; or any security which may result to the commonwealth from his execution; or from any honor which the Law may gain as a just law by his condemnation. Nor should any of these facts and advantages which may result from his execution, be pleaded in bar of his condemnation. So it is with the sinner under the divine administration. It is indeed a truth Psalm 76:10 that the wrath of man shall praise God, and that he will take occasion from people's wickedness to glorify himself as a just judge and moral governor; but this will be no ground of acquittal for the sinner.

Romans 3:6 Parallel Commentaries

Library
God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Atonement.
We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Cross References
Genesis 18:25
"Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?"

Luke 20:16
"He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"

Romans 2:16
on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

Romans 3:4
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."

Romans 3:31
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

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