New American Standard Bible
Brethren, my heart's desire and my prayer to God for them is for their salvation.
King James Bible
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Darby Bible Translation
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
World English Bible
Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
Young's Literal Translation
Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation;
Romans 10:1 Parallel
CommentaryBarnes' Notes on the Bible
Brethren - This expression seems intended particularly for the Jews, his ancient friends, fellow-worshippers, and kinsmen, but who had embraced the Christian faith. It is an expression of tenderness and affection, denoting his deep interest in their welfare.
My heart's desire - The word "desire" εὐδοκία eudokia means benevolence, and the expression, "my heart's desire," means my earnest and sincere wish.
Prayer to God - He not only cherished this feeling but he expressed in a desire to God. He had no desire that his kinsmen should be destroyed; no pleasure in the appalling doctrine which he had been defending. He still wished their welfare; and could still pray for them that they might return to God. Ministers have no pleasure in proclaiming the truth that people must be lost. Even when they declare the truths of the Bible that some will be lost; when they are constrained by the unbelief and wickedness of people to proclaim it of them, they still can sincerely say that they seek their salvation.
For Israel - For the Jewish nation.
That they might be saved - This clearly refers to salvation from the sin of unbelief; and the consequences of sin in hell. It does not refer to the temporal calamities which were coming upon them, but to preservation from the eternal anger of God; compare Romans 11:26; 1 Timothy 2:4. The reasons why the apostle commences this chapter in this tender manner are the following.
(1) because he had stated and defended one of the most offensive doctrines that could be preached to a Jew; and he was desirous to show them that it was not from any lack of affection for them, but that he was urged to it by the pressure of truth.
(2) he was regarded by them as an apostate. He had abandoned them when bearing their commission, and while on his way to execute their favorite purposes, and had preached the doctrine which they had sent him to destroy; compare Acts 9. He had opposed them everywhere; had proclaimed their pride, self-righteousness, and crime in crucifying their Messiah; had forsaken all that they valued; their pomp of worship, their city, and their temple; and had gone to other lands to bear the message of mercy to the nations that they despised. He was willing to show them that this proceeded from no lack of affection for them, but that he still retained toward them the feelings of a Jew, and could give them credit for much that they valued themselves on, Romans 10:2.
(3) he was aware of the deep and dreadful condemnation that was coming on them. In view of that he expressed his tender regard for their welfare, and his earnest prayer to God for their salvation. And we see here the proper feelings of a minister of the gospel when declaring the most terrible of the truths of the Bible. Paul was tender, affectionate, kind; convincing by cool argument, and not harshly denouncing; stating the appalling truth, and then pouring out his earnest desires to God that he would avert the impending doom. So should the awful doctrines of religion be preached by all the ambassadors of God.
LibraryHow Can I Obtain Faith?
May the Spirit of God assist us while we meditate upon the way by which faith cometh. This shall be followed by a brief indication of certain obstructions which often lie in that way; and then we will conclude by dwelling upon the importance that faith should come to us by that appointed road. I. First, then, THE WAY BY WHICH FAITH COMES TO MEN. "Faith cometh by hearing." It may help to set the truth out more clearly, if we say, negatively, that it does not come by any other process than by hearing;--not …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872
Barriers Broken Down
Receive, My Children, the Rule of Faith, which is Called the Symbol or Creed. ...
Moreover Moses in Deuteronomy Says that the Gentiles Should be the Head...
just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."
For I testify about them that they have a zeal for God, but not in accordance with knowledge.
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