New American Standard Bible
I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.
King James Bible
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Darby Bible Translation
But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.
World English Bible
Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
Young's Literal Translation
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
Romans 1:13 Parallel
CommentaryBarnes' Notes on the Bible
That oftentimes I purposed - See Romans 1:10. How often he had purposed this we have no means of ascertaining. The fact, however, that he had done it, showed his strong desire to see them, and to witness the displays of the grace of God in the capital of the Roman world; compare Romans 15:23-24. One instance of his having purposed to go to Rome is recorded in Acts 19:21, "After these things were ended (namely, at Ephesus), Paul purposed in the spirit, when he had passed through Macedonia and Achaia to go to Jerusalem; saying, After I have been there, I must also see Rome." This purpose expressed in this manner in the Epistle, and the Acts of the Apostles, has been shown by Dr. Paley (Horae Paulinae on Romans 1:13) to be one of those undesigned coincidences which strongly show that both books are genuine; compare Romans 15:23-24, with Acts 19:21. A forger of these books would not have thought of such a contrivance as to feign such a purpose to go to Rome at that time, and to have mentioned it in that manner. Such coincidences are among the best proofs that can be demanded, that the writers did not intend to impose on the world; see Paley.
But was let hitherto - The word "let" means to "hinder," or to "obstruct." In what way this was done we do not know, but it is probable that he refers to the various openings for the preaching of the gospel where he had been, and to the obstructions of various kinds from the enemies of the gospel to the fulfillment of his purposes.
That I might have some fruit among you - That I might be the means of the conversion of sinners and of the edification of the church in the capital of the Roman Empire. It was not curiosity to see the splendid capital of the world that prompted this desire; it was not the love of travel, and of roaming from clime to clime; it was the specific purpose of doing good to the souls of human beings. To "have fruit" means to obtain success in bringing men to the knowledge of Christ. Thus, the Saviour said John 15:16," I have chosen you, and ordained you that you should bring forth fruit, and that your fruit should remain."
LibraryThird Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise …
Martin Luther—Epistle Sermons, Vol. II
The Gospel the Power of God
The Holy Spirit in the Glorified Christ.
Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
"Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together.
"You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you.
At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said,
Now after these things were finished, Paul purposed in the spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."
There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome.
that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine.
Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?
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