Romans 1:11
Parallel Verses
New American Standard Bible
For I long to see you so that I may impart some spiritual gift to you, that you may be established;

King James Bible
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

Darby Bible Translation
For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

World English Bible
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

Young's Literal Translation
for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

Romans 1:11 Parallel
Commentary
Barnes' Notes on the Bible

For I long to see you - I earnestly desire to see you; compare Romans 15:23, Romans 15:32.

That I may impart - That I may "give," or communicate to you.

Some spiritual gift - Some have understood this as referring to "miraculous gifts," which it was supposed the apostles had the power of conferring on others. But this interpretation is forced and unnatural. There is no instance where this expression denotes the power of working miracles. Besides, the apostle in the next verse explains his meaning, "That I may be comforted together by the mutual faith," etc. From this it appears that he desired to be among them to exercise the office of the ministry, to establish them in the gospel and to confirm their hopes. He expected that the preaching of the gospel would be the means of confirming them in the faith; and he desired to be the means of doing it. It was a wish of benevolence, and accords with what he says respecting his intended visit in Romans 15:29, "And I am sure that when I come, I shall come in the fullness of the blessing of the gospel of Christ." To make known to them more fully the blessings of the gospel, and thus to impart spiritual gifts, was the design he had in view.

To the end ... - With the design, or purpose.

Ye may be established - That is, that they might be "confirmed" in the truths of the gospel. This was one design of the ministry, that Christians may be established, or strengthened, Ephesians 4:13. It is not to have dominion ever their faith, but to be "helpers of their joy," 2 Corinthians 1:24. Paul did not doubt that this part of his office might be fulfilled among the Romans, and he was desirous there also of making full proof of his ministry. His wish was to preach not simply where he must, but where he might. This is the nature of this work.

Romans 1:11 Parallel Commentaries

Library
Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
and also the certainty of a future state of rewards and punishments, be thus in general deducible, even demonstrably, by a chain of clear and undeniable reasoning; yet (in the present state of the world, by what means soever it came originally to be so corrupted, the particular circumstances whereof could not now be certainly known but by revelation,) such is the carelessness, inconsiderateness, and want of attention of the greater part of mankind; so many the prejudices and false notions taken up
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Cross References
Acts 19:21
Now after these things were finished, Paul purposed in the spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."

Romans 1:12
that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine.

Romans 15:23
but now, with no further place for me in these regions, and since I have had for many years a longing to come to you

2 Corinthians 1:15
In this confidence I intended at first to come to you, so that you might twice receive a blessing;

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