Revelation 20:15
Parallel Verses
New American Standard Bible
And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

King James Bible
And whosoever was not found written in the book of life was cast into the lake of fire.

Darby Bible Translation
And if any one was not found written in the book of life, he was cast into the lake of fire.

World English Bible
If anyone was not found written in the book of life, he was cast into the lake of fire.

Young's Literal Translation
and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

Revelation 20:15 Parallel
Barnes' Notes on the Bible

And whosoever - All persons, of all ranks, ages, and conditions. No word could be more comprehensive than this. The single condition here stated, as being what would save any from being cast into the lake of fire, is, that they are "found written in the book of life." All besides these, princes, kings, nobles, philosophers, statesmen, conquerors; rich men and poor men; the bond and the free; the young and the aged; the frivolous, the vain, the proud, and the sober; the modest and the humble, will be doomed to the lake of fire. Unlike in all other things, they will be alike in the only thing on which their eternal destiny will depend - that they have not so lived that their names have become recorded in the book of life. As they will also be destitute of true religion, there will be a propriety that they shall share the same doom in the future world.

Written in the book of life - See the notes on Revelation 3:5.

Was cast into the lake of fire - See the notes on Matthew 25:41. That is, they will be doomed to a punishment which will be well represented by their lingering in a sea of fire forever. This is the termination of the judgment - the winding up of the affairs of men. The vision of John here rests for a moment on the doom of the wicked, and then turns to a more full contemplation of the happy lot of the righteous, as detailed in the two closing chapters of the book.

Section e. - Condition of things referred to in Revelation 20:11-15;

(1) There will be a general resurrection of the dead - of the righteous and the wicked. This is implied by the statement that the "dead, small and great," were seen to stand before God; that "the sea gave up the dead which were in it"; that "Death and Hades gave up their dead." All were there whose names were or were not written in the book of life.

(2) there will be a solemn and impartial judgment. How long a time this will occupy is not said, and is not necessary to be known - for time is of no consequence where there is an eternity of devotion - but it is said that they will be all judged "according to their works" - that is, strictly according to their character. They will receive no arbitrary doom; they will have no sentence which will not be just. See Matthew 25:31-46.

(3) this will be the "final" judgment. After this, the affairs of the race will be put on a different footing. This will be the end of the present arrangements; the end of the present dispensations; the end of human probation. The great question to be determined in regard to our world will have been settled; what the plan of redemption was intended to accomplish on the earth will have been accomplished; the agency of the Divine Spirit in converting sinners will have come to an end; and the means of grace, as such, will be employed no more. There is not here or elsewhere an intheation that beyond this period any of these things will exist, or that the work of redemption, as such, will extend into the world beyond the judgment. As there is no intheation that the condition of the righteous will be changed, so there is none that the condition of the wicked will be; as there is no hint that the righteous will ever be exposed to temptation, or to the danger of falling into sin, so there is none that the offers of salvation will ever again be made to the wicked. On the contrary, the whole representation is, that all beyond this will be fixed and unchangeable forever. See the notes on Revelation 22:11.

(4) the wicked will be destroyed, in what may be properly called the "second" death. As remarked in the notes, this does not mean that this death will in all respects resemble the first death, but there will be so many points of resemblance that it will be proper to call it "death." It does not mean that they will be "annihilated," for "death" never implies that. The meaning is, that this will be a cutting off from what is properly called "life," from hope, from happiness, and from peace, and a subjection to pain and agony, which it will be proper to call "death" - death in the most fearful form; death that will continue for ever. No statements in the Bible are more clear than those which are made on this point; no affirmation of the eternal punishment of the wicked "could be" more explicit than those which occur in the sacred Scriptures. See the Matthew 25:46 note, and 2 Thessalonians 1:9 note.

(5) this will be the end of the woes and calamities produced in the kingdom of God by sin. The reign of Satan and of Death, so far as the Redeemer's kingdom is concerned, will be at an end and henceforward the church will be safe from all the arts and efforts of its foes. Religion will be triumphant, and the affairs of the universe be reduced to permanent order.

(6) the preparation is thus made for the final triumph of the righteous - the state to which all things tend. The writer of this book has conducted the prospective history through all the times of persecution which awaited the church, and stated the principal forms of error which would prevail, and foretold the conflicts through which the church would pass, and described its eventful history to the millennial period, and to the final triumph of truth and righteousness; and now nothing remains to complete the plan of the work but to give a rapid sketch of the final condition of the redeemed. This is done in the two following chapters, and with this the work is ended.

Revelation 20:15 Parallel Commentaries

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

"Now the End of the Commandment is Charity Out of a Pure Heart, and a Good Conscience, and Faith Unfeigned. "
[It is extremely probable that this was one of the probationary discourses which the author delivered before the Presbytery of Glasgow, previous to his ordination. The following is an extract from the Record of that Presbytery: "Dec. 5, 1649. The qlk daye Mr. Hew Binnen made his popular sermon 1 Tim. i. ver. 5 'The end of ye commandment is charity.'--Ordaines Mr. Hew Binnen to handle his controversie this day fifteen dayes, De satisfactione Christi."--Ed.] 1 Tim. ii. 5.--"Now the end of the commandment
Hugh Binning—The Works of the Rev. Hugh Binning

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Cross References
Psalm 69:28
May they be blotted out of the book of life And may they not be recorded with the righteous.

Luke 10:20
"Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven."

Revelation 3:5
'He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels.

Revelation 20:10
And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.

Revelation 20:12
And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.

Revelation 20:14
Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

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