New American Standard Bible
and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.
King James Bible
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Darby Bible Translation
and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.
World English Bible
and that no one would be able to buy or to sell, unless he has that mark, the name of the beast or the number of his name.
Young's Literal Translation
and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.
Revelation 13:17 Parallel
CommentaryBarnes' Notes on the Bible
And that no man might buy or sell - That is, this mighty power would claim jurisdiction over the traffic of the world, and endeavor to make it tributary to its own purposes. Compare Revelation 18:11-13, Revelation 18:17-19. This is represented by saying that no one might "buy or sell" except by its permission; and it is clear that where this power exists of determining who may "buy and sell," there is absolute control over the wealth of the world.
Save he that had the mark - To keep it all among its own friends; among those who showed allegiance to this power.
Or the name of the beast - That is, the "mark" referred to was either the name of the beast, or the number of his name. The meaning is, that he had something branded on him that showed that he belonged to the beast - as a slave had the name of his master; in other words, there was something that certainly showed that he was subject to its authority.
Or the number of his name - In regard to what is denoted by the number of the beast, see the notes on Revelation 13:18. The idea here is, that that "number," whatever it was, was so marked on him as to show to whom he belonged. According to the interpretation here proposed, the meaning of this passage is, that the papacy would claim jurisdiction over traffic and commerce; or would endeavor to bring it under its control, and make it subservient to its own ends. Traffic or commerce is one of the principal means by which property is acquired, and he who has the control of this has, to a great degree, the control of the wealth of a nation; and the question now is, whether any such jurisdiction has been set up, or whether any such control has in fact been exercised, so that the wealth of the world has been subject to papal Rome? For a more full illustration of this I may refer to the notes on Revelation 18:11-13, Revelation 18:16-17; but at present it may be sufficient to remark, that the manifest aim of the papacy, in all its history, has been to control the world, and to get dominion over its wealth, in order that it might accomplish its own purposes. But, besides this, there have been numerous specified acts more particularly designed to control the business of "buying and selling." It has been common in Rome to prohibit, by express law, all traffic with heretics. Thus a canon of the Lateran council, under Pope Alexander III., commanded that no man should entertain or cherish them in his house or land, or traffic with them (Hard. vi., 2:1684). The synod of Tours, under the same Pope Alexander, passed the law that no man should presume to receive or assist the heretics, no, not so much as to exercise commerce with them in selling or buying. And so, too, the Constance council as expressed in Pope Martin's bull (Elliott, vol. 3, pp. 220, 221).
LibraryGuelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that …
D. J. Medley—The Church and the Empire
The Fifth vision "On Earth"
The First vision "On Earth"
From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.
saying, "Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads."
Then another angel, a third one, followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,
"And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."
And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God.
Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.
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